The Felician Institute for Ethics and Public Affairs will be holding an Author-Meets-Critics session on Vicente Medina’s Terrorism Unjustified: The Use and Misuse of Political Violence (Rowman and Littlefield, 2015). The event takes place on Saturday, April 21, 2018, 1-4:30 pm, in the Main Auditorium (“Ray’s Place”) of the Education Commons Building on Felician University’s Rutherford campus (231 Montross Ave., Rutherford, New Jersey 07070). Light refreshments will be served.
Presenters include Theresa Fanelli (Criminal Justice, Felician; previously, FBI Counterterrorism Division), Graham Parsons (Philosophy, West Point), and Irfan Khawaja (Philosophy, Felician), with a response by Vicente Medina (Philosophy, Seton Hall University).
The event is free and open to the public. Parking is available onsite, and the Rutherford campus is easily accessible by mass transit from New York City (New Jersey Transit Bus #190 from Port Authority, at 42nd St). Continue reading
The Parkland shooting seems to be one of those “tipping point” events that–like Ferguson in the case of the abuse of police power–may well change the trajectory of the debate over guns and gun control in the United States. At this point, it seems premature to come to any definite conclusions, whether about the shooting, or about what follows from its having happened the way it did. What seems more obvious to me is that far too many questions are going unasked. Here’s the first of several posts devoted to questions provoked by the shooting and the response to it–this first one provoked by the ease with which journalists seem to have gotten their hands on psychiatric or quasi-psychiatric reports having to do with the shooter’s state of mental health.
A question for people in social work/law enforcement: is there a legal/ethically legitimate way of getting hold of an adult welfare report by some equivalent of a Department of Children and Families as described in the article linked to just above? Or is journalistic reporting on the Florida DCF report on Nikolas Cruz based on a confidentiality-violative leak? Here’s some typical reporting on the release of the report, which is described as “confidential” in the same breath as it’s described as a matter of public record. Continue reading
I got two or three memos in my inbox today, depending on how you count them.
Memos 1 and 2 came from the Office of Mission Integration and Campus Ministry, with the request that we encourage our students to participate in their upcoming events, expressing support for illegal immigrants currently detained and awaiting deportation:
Sr. Antonelle Chunka will be in the Cafeteria in Obal Hall on Monday, February 12 at 1 pm, to discuss the ministry to immigrants in the Elizabeth, NJ detention center. Sister was part of the John Paul II Lecture Panel on Undocumented Immigration we held here at Felician last Spring.
All are welcome.
THIS IS CATHOLIC SOCIAL TEACHING IN ACTION!
February 14: Join Campus Ministry and First Friends of New Jersey as we hold vigil outside the Elizabeth Detention Center in solidarity for those being detained due to their immigration status.
We will gather at the Rutherford Campus, first floor of Education Commons building at 4:45 pm and leave campus by 5:00 pm. Vigil begins outside the Elizabeth Detention Center at 6:00 pm.
Memo 3 came from the Dean of Students, with the request that we encourage our students to participate in an upcoming webinar on the many career paths available to officers in federal law enforcement, notably careers involving the detention and deportation of illegal immigrants:
The latest issue of Reason Papers is now out–Volume 39, Number 2 (Winter 2017). The issue includes a symposium on Tara Smith’s Judicial Review in an Objective Legal System, as well as Part II of a symposium on Den Uyl and Rasmussen’s newest book, The Perfectionist Turn. There’s also a revised version of a piece I posted here at PoT on teaching Osama bin Laden’s “Letter to the Americans” (scroll all the way down to “Afterwords”). And other stuff as well–psychological egoism, Nozick on patterned theories of justice, interviews with Nazi filmmakers, commentary on a theatrical production of Ayn Rand’s Fountainhead. Enjoy. Continue reading
Here’s a must-read interview with Chris Sciabarra at Folks magazine, on Sciabarra’s lifelong struggle with Superior Mesenteric Artery Syndrome, along with his lifelong attachment to the work of Ayn Rand (and Nathaniel Branden).
One doesn’t usually think of Rand or Objectivism as offering much insight into the nature of disability, but Chris clearly does:
The ethics of driving is a topic dear to my heart, having lost my two closest childhood friends (and the wife of one of those friends, who was also a friend) to traffic accidents, and living as I do in north Jersey, where every day’s commute is a near-death experience. I hate cars, I hate driving, and above all, I hate driving in New Jersey, so I’m always open to anyone who’s willing to trash the way “we” drive, ascribe it to “our” moral failings, and demand that “we” do better. (I hijacked a presentation on the Aristotelian virtue of eubolia at the Felician Ethics Conference this past fall to insist that in the modern world, eubolia is a virtue best exemplified by virtuous drivers.)
This anti-driving (or anti-bad-driving, or anti-ubiquitously-bad-driving) attitude competes with another downer sentiment of mine: I can’t stand David Brooks. Just to be clear: I can’t fucking stand David Brooks.
So I opened up this morning’s New York Times, turned to the Op-Ed page, and faced a bit of a dilemma. Here was David Brooks trashing the way “we” drive, describing Jersey drivers as people who “treat driving as if it were foreplay to genocide,” acknowledging that “driving means making a thousand small decisions” (internalized eubolia, anyone?), and getting a few things right. But like so many so-called dilemmas, this one wasn’t an instance of that fabled entity, the irresolvable ontologically-based moral dilemma, and collapsed before long. Because as per usual, Brooks managed to snatch polemical failure from the jaws of success, re-confirming my hate for everything he writes. Continue reading
From a letter in today’s New York Times:
To the Editor:
Not to be overlooked in this stunning victory is the role of the investigative reporting done by The Washington Post. Despite constant excoriation by President Trump and the extremist Steve Bannon, the free and fair press exposed an alleged child molester. This played no small part in Roy Moore’s defeat.
The need to vigilantly support truth and accuracy in the media gets stronger every day.
ADAM STOLER, BRONX
Can you really expose an alleged child molester–as opposed to giving exposure to allegations of child molestation? To “expose” something is to reveal what had previously been hidden. But if someone’s status is alleged, what is said about him remains hidden. It makes no sense to say that you’ve exposed the hiddenness of what is hidden. But nonsense has now become par for the course on the subject of allegations.
I’m glad that Roy Moore was defeated. I’m not glad that we seem to have lost even a vestigial sense of the fact that an allegation is an assertion in need of proof, that people are innocent until proven guilty, and that proof is easier in the asserting than in the doing. But apparently we have, and solecisms like “exposed alleged child molester” are the result. The issue here isn’t Roy Moore per se, but the widespread loss of the skepticism required when allegations of wrongdoing are made, whether criminal or otherwise. (Incidentally, I for one wouldn’t celebrate at the thought that the only reason Moore was defeated was that he was alleged to be a child molester. Doesn’t that imply, pathetically, that had no such allegations been made, he would have won?) Continue reading
Here’s a link for a post I wrote on my personal blog regarding Al Franken: https://ridiculous2017.blog/2017/12/09/al-franken/
Consider the following scenario, a commonplace of academic life. A professor decides to devote part of his ethics class to the ethics and economics of higher education, with readings on the value of the BA degree, and on the place of athletics in higher education. To focus the conversation, the professor cites examples drawn from the students’ experience at their home institution. In the course of doing so, the students give voice to complaints about the institution. The professor acknowledges the complaints, not necessarily agreeing or disagreeing with them.
Taking the acknowledgement as agreement, students give voice to their grievances against the university on social media, citing what they take to be their professor’s support for those grievances. The university’s administration, sensitive to PR issues, catches wind of the student’s claims, and notes the apparent support for those claims offered by members of the faculty. The faculty member is then called before the Dean and a witness to give an accounting of the affair. Continue reading
From an article about a deportation proceeding in Monday’s New York Times:
Adding to the sting, immigration officers refused to let the twins or his wife give him a final hug goodbye, Ms. Hopman said.
“They told us they no longer provide that courtesy,” she said, “because they don’t like emotional scenes.”
In other words, federal law enforcement officers can’t seem to do what police officers, paramedics, firefighters, doctors, nurses, therapists, family-law attorneys, and funeral service workers do every day: deal with honest expressions of intense emotion. They have no problem breaking up families; they just have trouble observing the emotions that arise when they watch the effects of their handiwork.
The right likes to taunt “Social Justice Warriors” as “snowflakes,” but the SJWs I know are a lot tougher, and a lot less hypocritical, than officers like these. And yet it’s law enforcement that keeps making its insistent demands for our “respect” in a climate of opinion supposedly stacked against them.
Well sorry, but I can’t respect people like this–people too cowardly to endure the emotions that arise when they break up other people’s families. It’s hard to respect people who demand Stoicism of the victims while demanding a “safe space” for those who victimize them. The people responsible for these policies should perhaps remember that there is no “safe space” from moral judgment. They can’t seem to endure tears. Perhaps they should confront contempt.