Greg Lukianoff on “Cancel Culture”

In a much quoted tweet, Greg Lukianoff, CEO of the Foundation for Individual Rights in Education (FIRE), has defined (“defined”) “cancel culture” as follows:

We define cancel culture as “the measurable uptick, since roughly 2014, of campaigns to get people fired, disinvited, deplatformed, or otherwise punished for speech that is — or *would be* — protected by the First Amendment.”

That’s from a tweet posted in 2022, but Lukianoff has repeated that “definition” many times since then. I’ve seen it in FIRE’s Facebook posts as recently as yesterday. Continue reading

The Most Dangerous Game

For a moment the general did not reply; he was smiling his curious red-lipped smile. Then he said slowly, “No. You are wrong, sir. The Cape buffalo is not the most dangerous big game.” He sipped his wine. “Here in my preserve on this island,” he said in the same slow tone, “I hunt more dangerous game.”

–Richard Connell, “The Most Dangerous Game

Anyone who favors intervention in the war in Ukraine owes it to themselves to read about the emerging consensus on nuclear war over Ukraine. A year ago, anyone who brought the subject up was dismissed as a pacifist, a scare-monger, a defeatist, or a crank. Now, a little over a year later, the idea of nuclear war is being normalized in military circles in both the United States and in Russia. Sober, respectable, mainstream strategists are now beginning to speak and write as though nuclear war was just another one of those things that’s headed our way, and will just take a bit of getting used to. Continue reading

The Man Who Laughs

Humor is a funny thing. What we find funny–what we spontaneously laugh at–tells others more about us than might be revealed by an extended interview. Consider this passage from a blog post dedicated to the defense of what its author regards as “Enlightenment values.” The author quotes a passage from Zeev Sternhell’s The Anti-Enlightenment Tradition, and comments as follows:

Sternhell takes Rousseau and Kant to be Enlightenment figures, though he is very aware of their being “complex and ambiguous figures in the history of Western political thought.”

(By contrast, I take Rousseau and Kant to be Counter-Enlightenment figures, though I agree very much with Sternhell that those are difficult judgment calls. And I laughed out loud at his quoting from Judith Shklar’s Men and Citizens on Rousseau as “the Homer of the losers.” Perfect.)

So “the Homer of the losers” is supposed to be funny. Maybe because losers are?

Continue reading

Pedagogy of the Oppressors

From a statement by the National Association of Scholars, a right-wing lobbying group: 

Just last week, Ohio State Senator Jerry Cirino introduced Senate Bill 83—also known as the Ohio Higher Education Enhancement Act. This is one of many bills introduced across the U.S., both for K–12 and higher education, that are inspired by model legislation drafted by the National Association of Scholars and the Civics Alliance. In response to SB 83’s introduction, NAS promptly published an enthusiastic endorsement. SB 83 and our Model Higher Education Code provide a solid foundation upon which to rebuild Ohio’s colleges and universities, and to fight back against overreach by diversity, equity, and inclusion (DEI) activists. …

SB 83 would prohibit state-funded colleges and universities from requiring diversity statements for promotion, hire, and admissions, and would ban DEI concepts in classrooms and on campus. The bill would also mandate syllabus transparency and further commit to intellectual diversity and institutional neutrality. …

In a day and age where free speech is a nonstarter in higher education, legislation like SB 83 offers hope for the preservation of American ideals, as well as the restoration of institutional integrity and academic freedom.

Freedom isn’t free. There’s a hefty fucking fee.

Defining “Wokeness”: Socratic Dialogues with Bethany Mandel

The Bethany Mandel “define wokeness” controversy manages to be illuminating and absurd at the same time. Mandel, for the uninitiated, is an American anti-woke polemicist who’s apparently written a book on the subject of wokeness, and generally made a sophistical career of attacking it. She was recently invited to a YouTube talk show on wokeness, and asked to define the term. Turns out she didn’t have a definition. When asked for one, she managed instead to draw an embarrassing blank on her would-be area of specialization, babble a bit, and look like an all-round idiot. Continue reading

Sleepwalking Through Affirmation Culture

For years now, we’ve heard a hue and cry over “woke cancel culture.” There are, no doubt, many subtleties, twists, and turns involved in this controversy, all worth discussing. But it’s clarifying to ask whether there are sufficient conditions for cancellation. Should nothing ever be canceled? Or are there some things, sometimes, somewhere, under some circumstances however carefully defined and delimited, that should be canceled? We have, I think, now reached the reductio ad absurdum of the “never cancel” position in the debate over Bezalel Smotrich’s forthcoming trip to the United States. Continue reading

The Sins of the Father

Below the fold is a short letter of mine in Princeton Alumni Weekly (PAW), responding to a critique by Yoram Hazony of “liberalism” in an earlier article in PAW. I kept the letter brief to maximize the chances of its getting printed, but there’s more to say; I’ll say it here when I get the chance. Most of what’s said in the article is head-shaking nonsense, but Hazony in particular takes the gaslighting to outlandish extremes. Leave it to these allegedly child-loving sophists to use their children as rhetorical props when ideology demands it. Continue reading

The “Muhammad Painting” Case: An Update

Someone asked me last night for an update on the Hamline “Muhammad Painting” case. I’m happy to report that public opinion, in the US at least, seems largely to be going against Hamline, and in López Prater’s direction. Here’s a sample, focused mostly on the American reaction to the case. 

In the original post, I’d said that The New York Times article “tells you what you need to know.” That’s almost, but not entirely, true. Eugene Volokh at Reason magazine has reproduced the full texts of many relevant university communications on the controversy, not otherwise reported elsewhere in their entirety–memos, statements, scuttlebutt, etc. Some of the details matter, but none of them really alter anything I said in the original post. Continue reading

Erika López Prater and the Assault on Academic Freedom

I could belabor this case, but I’ll refrain. This New York Times article tells you what you need to know. A summary:

Erika López Prater, an adjunct professor at Hamline University, said she knew many Muslims have deeply held religious beliefs that prohibit depictions of the Prophet Muhammad. So last semester for a global art history class, she took many precautions before showing a 14th-century painting of Islam’s founder.

In the syllabus, she warned that images of holy figures, including the Prophet Muhammad and the Buddha, would be shown in the course. She asked students to contact her with any concerns, and she said no one did.

In class, she prepped students, telling them that in a few minutes, the painting would be displayed, in case anyone wanted to leave.

Then Dr. López Prater showed the image — and lost her teaching gig.

Continue reading

Davenport: “Boycott Anti-Choice States”

John Davenport has a nice piece in Ms. magazine, “Fight Abortion Bans by Boycotting Anti-Choice States” (July 21). I couldn’t agree more. It’s so good–for a change–to encounter an advocate of boycotts who isn’t me.

Nothing talks louder than money in the U.S. With over half of states on their way to banning abortion, the only choice is to fight with a boycott movement bigger than this nation has ever seen.

I’ve run John’s proposal by some pro-choice people on Facebook, many of whom seem to regard it as quixotic and pointless. I don’t agree. I’ll paste some of my responses to them in the comments here, just to give a flavor of the potential disagreements with John’s argument from people otherwise on his (our) side of the issue. Continue reading