My two latest Agoric Café videos:
In the first one, I chat with philosopher Eric Mack about walking out on Ayn Rand, clashing with Nazi Sikhs in Seneca Falls, libertarian rights theory, Kantian vs. Aristotelean approaches to fixing Randian ethics, Nozickian polymathy, the unselfishness of Samuel Johnson, the ethics of COVID lockdowns, physical distancing in Durango, the CIA as an argument against anarchism, shoving someone in front of a bus as a form of restitution, and the edibility of matter.
In the second video, I chat with philosopher Gary Chartier about Robin Hood, left-wing market anarchism, natural law, free speech and employer power, libertarian secularism, Seventh-day Adventism, religious epistemology, long-arc television, urban fantasy, Lawrence Durrell, Iris Murdoch, Whit Stillman, the evils of giving extra credit and taking attendance, and the attractions of being emperor.
Today I found that my 1992 Ph.D. dissertation, Free Choice and Indeterminism in Aristotle and Later Antiquity, is a free (to those with institutional access) download from UMI, so I decided to make it a free download for everybody.
Reducing and optimising the hell out of it only got it down from around 25 MB to around 18 MB, so I split it into four parts in order to get around the 5 MB maximum upload limit.
I haven’t OCR’d it because UMI has inserted renderable text on every page, which bizarrely blocks Acrobat’s OCR function, and getting around that is more hassle than it’s worth to me right now.
I still agree with what I say here in broad outlines, but not with every detail, and indeed I have a book manuscript, Aristotle on Fate and Freedom, that revises, updates, and supersedes the Aristotle portion of this. (It leaves out the sections on later antiquity.) That is better than this. But that’s not published, and this is, so here ya go.
The main thing I would want to retract today is the snarky remark about Los Angeles in the autobiographical sketch. L.A. is the bee’s knees, man! Not sure what my glitch was. (Of course it was inspired by a similar remark in Isaac Asimov’s bio, but that hardly justifies it.)
Trump calls me to chat about anarchism:
My two latest YouTube videos:
Was Ayn Rand a good writer or a bad one? Find out now using this one weird trick!
And in a follow-up to the above video, I talk about what I forgot to mention there, namely how Ayn Rand’s fiction stands in the tradition of Henrik Ibsen’s An Enemy of the People and Edmond Rostand’s Cyrano de Bergerac. With film clips! (Plus the shocking revelation of my shameful drinking problem!!)
NOTE: Because this video contains (fair-use) clips from the 1950 American film Cyrano de Bergerac (which is public-domain in most of the world), it is apparently blocked in France and a number of smaller Francophone countries, most of them French territories. If you’re in one of those countries, well, you still have options; poke around on YouTube for info about tools for unblocking videos like this one. Bonne chance!
You may be asking: why the jump from Episode 7 to Episode 9? What happened to Episode 8? Well, we have ways of dealing with people who ask such questions.
I have three more videos posted on my YouTube channel. The first one focuses on the connection between philosophical thought experiments (from Plato’s Ring of Gyges to Judith Jarvis Thomson’s defense of abortion) and science-fiction (and fantasy) literature.
In the next one, I discuss the distinction between markets and capitalism as drawn in the 1919 textbook THE ABC OF COMMUNISM (written by two Soviet apparatchiks, Nikolai Bukharin and Yevgeny Preobrazhensky), as well as in the Marxist tradition generally, with attention to how Marxism twists itself into a pretzel to avoid endorsing free-market anti-capitalism.
Finally, in my first video interview for my YouTube channel, I chat with philosopher Neera K. Badhwar about backyard buffaloes, wild attack monkeys, Ayn Rand, airline deregulation, eudaimonia and virtue, paternalism and suicide, sociopathic grandmothers, child abuse, Aristotelean business ethics, 19th-century robber barons, charitable Objectivists, friendly Manhattanites, charismatic nationalist leaders, and national health care. In more or less that order.
I now have a YouTube channel! The first two videos are up:
I just got back from Brunswick GA for a Liberty Fund conference on Frank Knight. I’d never read much of Knight before beyond the risk vs. uncertainty stuff, but his methodological, ethical, and (though he wouldn’t have used the term) praxeological writings turn out to connect nicely with a number of my areas of concern: Plato and Aristotle, Frege and Wittgenstein, Collingwood and Winch, Mises and Hayek.
The conference was at the Jekyll Island Club on Old Plantation Road. It’s like a fusion of the sins of the Hamiltonian and Jeffersonian factions! (And given that Knight taught at Chicago, it seems appropriate that there’s a connection between Jekyll Island and Hyde Park.)
For photos of the venue, see my Facebook page.
Speaking of Jekyll Island: my grandfather Charles Roderick McKay (1873-1954), although he wasn’t at the famous Jekyll Island meeting, was one of the people involved in setting up the Federal Reserve; he worked with Paul Warburg et al.
From a poverty-stricken childhood in Prince Edward Island, he became a runner for a bank while visiting Chicago relatives with his mother, and eventually worked his way up to the position of Transit Manager for the First National Bank of Chicago, in which position he developed the numerical check-clearing ABA system which would be adopted by the Fed. Once the Fed was established he became Deputy Governor of the Federal Reserve Bank of Chicago, though he was really more of a co-governor; when the various Fed Governors went to DC to meet with FDR, the Chicago gov was the only one who brought his deputy with him.
By way of partial mitigation of his role in the Fed, I note that when the central Fed began artificially lowering interest rates, which on the Austrian analysis was a major cause of the Great Depression, it was in large part thanks to my grandfather that the Chicago branch resisted the policy until finally overridden by the central; and in later retirement he felt betrayed by the direction the Fed had taken. (My grandfather’s economic and political views were broadly speaking “Old Right.” I never met him; he died a decade before I was born.)
I found his photo online in this periodical. From my mother’s stories I gather he was as much fun as he looks.
According to the printed program, the Molinari Society’s session at 9:00 tomorrow morning is in Seminar A.
This is a cruel lie.
We are actually in Phillips Boardroom 3.
Okay, no problem, we turn to the map of the hotel that’s included in the program, and – oimoi, there’s no Phillips Boardroom 3 listed.
But I have tracked it down. It’s on the lobby level, at the top of the carpeted ramp at the far right of the lobby as you come in the main entrance.
I figure we may want to start a little bit late tomorrow to accommodate bewildered stragglers.
The long-awaited second issue of the Molinari Review (the Molinari Institute’s interdisciplinary, open-access, libertarian academic journal) is here! Nearly twice the length of the first issue!
You can order a paper copy from Amazon US, Amazon Canada, Amazon UK, or, I believe, any of the other regional incarnations of Amazon.
(A Kindle copy should be available later this month. In the meantime, the previous issue is available as a free PDF download here.)
So what’s in the new issue? Here’s a rundown: Continue reading