C’est Lavoie:  This is the Way

There will be a Molinari/C4SS presence at the 10th annual PPE Society meeting, 12-14 November 2026, at the Westin New Orleans (100 Iberville St.).

I’ve organised a panel on “The Intellectual Legacy of Don Lavoie.” We’re in the very first session of the conference: Thursday, 12 November 2026, 9:00-10:30 a.m. (Central time) in River Room II.

The panel features Cory Massimino (C4SS) on “National Economic Planning: What is Right?” and Nathan Goodman (Mercatus; co-authoring with Molly Rovinski and Karla Segovia) on “Immigration Restrictions as Non-Comprehensive Planning.”

Zak Woodman was also scheduled to speak at the panel, on “Ratcheting Up State Power: The Knowledge Problem, the Power Problem, and Legibility,” but will probably not be able to make it.

(This is not to be confused with the panel on the same topic at last month’s Mercatus Markets & Society conference, organised by Nathan Goodman and featuring Jason Byas, Akiva Malamet, and again Cory Massimino.)

Jason Byas, currently in his first year as Assistant Professor in Philosophy and Political Economy at Tulane, is also on the program; he’ll be speaking in a panel on “Anarchism as a Practical Philosophy,” Friday, 13 November 2026, 9:00-10:30 a.m. (Central time) in the Salon Room. Jason’s fellow panelists are Jesse Spafford, Jessica Flanigan, and Billy Christmas.

Laissez les bons temps faire!

Marching for Justice in the Oranges

Though I split my time between Princeton and West Orange, I regret that due to scheduling issues and not having a car, I often end up missing activist events in West Orange. I’m making it a New Year’s resolution for 2027 to change that.

Given that, I’ve deeply regretted missing–but have been very pleased to see–Cosecha New Jersey’s impressive anti-ICE march today from West Orange Town Hall through Orange and East Orange. Here’s to many more such marches.

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Permits and Protests Redux

I’m pleased to mention that a shorter and somewhat revised version of my October 18 post, “Whose Streets?”–on the supposed need for permits for street protest–has been published in TapInto Princeton. Thanks to editor Richard Rein for the invite.

Author Sireen Sawalha and activist Gina Hsu at Newark Airport, Oct. 31, 2026. Gina was arrested and deported from the West Bank along with thirteen other activists for the “crime” of harvesting olives on private land without a permit.

Incidentally, our next rally for Palestine and against the Iran War will take place at 2 pm on Saturday, November 14, starting on Nassau St at Palmer Square. We don’t have a permit, and don’t intend to get one.

“Amidst The Wreckage of Neoconservatism” (1 of 4)

I recently attended a webinar, “Amidst the Wreckage of Neoconservatism: Jewish Progressives and the American National Interest,” organized by The Forum for Critical Jewish Thought (FCJT). The speakers were Suzanne Schneider, Executive Director of the Brooklyn Institute for Social Research; Ben Rhodes, former Deputy National Security Adviser under President Obama; and Eliyahu Stern, Professor of Religious Studies and Jewish Studies at Yale. (The discussion was moderated by Ezra Tzfadya.)

I enjoyed the conversation, and agreed with a great deal of what Schneider and Rhodes had to say, but in what follows, I want to lay out some criticisms of all three speakers’ presentations. I’ll devote one post to each speaker, starting with Schneider, and end by describing a problematic common to all three.

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Question Time for Nassau Hall

After two delays due to work conflicts, I’ve finally decided to take time off from work to attend the November 9 meeting of the Council of the Princeton University Community (CPUC) this Monday. The gist of my question: The University refuses to disclose the nature of its investments in military matters, and claims the prerogative to refuse to disclose unless nearly impossible conditions are met. Meanwhile, it asks alumni to “stand up” for it against attacks by the Trump Administration. It seems an illegitimate demand. How can the University ask us to “stand up” for it when it refuses to disclose what it stands for?

Standing up for disclosure, dissociation, and divestment, New York Marriott Marquis, April 16, 2026 (photo: Rabbi Gil Steinlauf)

West Orange: The Triumph of the Undeserving

Leave it to West Orange to have elected two of the least deserving candidates for office, Justin Goldsman for Council and Joyce Rudin for Mayor, in one of the filthiest, most debased, and most incompetently reported election campaigns in recent memory. Congratulations, I guess. Well deserved.

St Cloud School, West Orange

I Told You, West Orange, You Fucking Fools

About a month ago, I invited the candidates up for election in West Orange to denounce the bigotry of one of their colleagues, Justin Goldsman (see here and here). Not one of them did. A few months before that, I had a conversation with West Orange Councilman Joe Krakoviak about the Mt Laurel inclusionary housing doctrine. The conversation touched on the prevalence of racism in the housing market. Krakoviak told me with great confidence that racism was a thing of the past.

Now, West Orange is in the midst of a sordid but utterly predictable scandal: both of the African American candidates in the election have been on the receiving end of racist comments designed to drive them, by intimidation, from the electoral field. Now, everybody is convinced that racism is a problem. And of course now everybody is doing their best to out-do their rivals in voicing their supposed abhorrence for racism, and their abhorrence of the failure to take a stand against it. But where were they a month ago?

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Is Being Right Enough?

The following guest post, a contribution to Buddhist philosophy, is by Huideng Chanyu.


Truth, Benefit and the Timing of Speech in Majjhima Nikaya 58
By Huideng Chanyu (慧灯禅语)

A correction can be accurate and still be an act of humiliation. A reassurance can be welcome and still leave someone dangerously mistaken. Neither observation tells us exactly when to speak. Together, however, they suggest that truth and a listener’s reaction are different considerations. The Abhaya discourse, Majjhima Nikaya 58, makes their relationship a subject of explicit examination. Its answer raises a further difficulty: who is entitled to decide that unwelcome words are beneficial?

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