Just happened on news of the untimely death of Asma Jahangir, the Pakistani human rights activist–a familiar face in Pakistan, but essentially unknown in the United States: telling, somehow, that we all know Malala Yousafzai, the Nobel Prize winner who fled Pakistan, but tend not to know Jahangir, the unsung hero who made the choice to remain. The vocabulary of “heroism” is probably overused, but genuinely applies here.
The truth is, though I followed Jahangir’s work in a sporadic way, and admired her from afar–in part because a cousin of mine worked for her organization–her death shocks me into the realization of how little I know the details. But I guess it also gives me the impetus to learn. I’ll use this space for the best material I encounter on her life and work.
I got two or three memos in my inbox today, depending on how you count them.
Memos 1 and 2 came from the Office of Mission Integration and Campus Ministry, with the request that we encourage our students to participate in their upcoming events, expressing support for illegal immigrants currently detained and awaiting deportation:
Sr. Antonelle Chunka will be in the Cafeteria in Obal Hall on Monday, February 12 at 1 pm, to discuss the ministry to immigrants in the Elizabeth, NJ detention center. Sister was part of the John Paul II Lecture Panel on Undocumented Immigration we held here at Felician last Spring.
All are welcome.
THIS IS CATHOLIC SOCIAL TEACHING IN ACTION!
February 14: Join Campus Ministry and First Friends of New Jersey as we hold vigil outside the Elizabeth Detention Center in solidarity for those being detained due to their immigration status.
We will gather at the Rutherford Campus, first floor of Education Commons building at 4:45 pm and leave campus by 5:00 pm. Vigil begins outside the Elizabeth Detention Center at 6:00 pm.
Memo 3 came from the Dean of Students, with the request that we encourage our students to participate in an upcoming webinar on the many career paths available to officers in federal law enforcement, notably careers involving the detention and deportation of illegal immigrants:
Isn’t what’s treason for the goose also treason for the gander? I’d have thought so. Maybe that’s why we should avoid making half-baked charges–or half-charges–of treason unless there’s a really good reason for doing so.
As for this…
With the possible exception of an American “levying war” against U.S. troops in a place like Afghanistan, “the biggest-picture takeaway is that there is no treason occurring on any side now,” said Jed Shugerman, a legal historian at Fordham Law School.
Fair enough. But I’d have thought that a good legal historian would enjoy a good hypothetical. For example: if Israel is at war with the Palestinians, and dual national Israeli-Americans join the IDF to shoot at Palestinian-Americans or Americans-in-Palestine, what exactly is the word for that? It’s not treason, I know. It’s not reason, either. But it’s always in season.
I guess there’s a widespread temptation to say “nullum nomen, nullum nominandum” in this case (roughly: “where there is no name, there is nothing to be named”). But maybe there shouldn’t be.
On the morning of November 29, 2017, I taught my 8:15 am ethics class in Kirby Hall at Felician University’s Lodi campus. Having taught class, I returned to my third-floor office in Kirby around 9:30. At a little after 10 am, I received a call from Dr. Edward Ogle, the University’s Vice President for Academic Affairs (hereafter, “VPAA”). The VPAA asked me to come to his office immediately, as something “urgent” had come up, offering no further elaboration. I told him I was on my way. I put on my coat and took my wallet, leaving my phone in my desk. As I left the building, I was met by the VPAA in the company of two uniformed officers of the Lodi Police Department. The VPAA asked me to accompany him to his office in the company of the officers, and I did.
On reaching his office, we encountered a third uniformed officer, apparently a sergeant, who said: “You’re not under arrest, but you’re being held.” He then read me my rights. I remember his mentioning my right to remain silent, but don’t remember whether he informed me of a right to have an attorney present. He then asked whether I understood my rights. I said I did. He asked me whether I was willing to discuss the matter at hand. “No,” I said. “Well,” he said, “that makes things easier,” walking into a nearby hallway to make a phone call. I heard only one sentence from the sergeant’s end of the call: “Nothing. He hasn’t said anything.” Which was true enough, and stayed that way all afternoon. Continue reading
The latest issue of Reason Papers is now out–Volume 39, Number 2 (Winter 2017). The issue includes a symposium on Tara Smith’s Judicial Review in an Objective Legal System, as well as Part II of a symposium on Den Uyl and Rasmussen’s newest book, The Perfectionist Turn. There’s also a revised version of a piece I posted here at PoT on teaching Osama bin Laden’s “Letter to the Americans” (scroll all the way down to “Afterwords”). And other stuff as well–psychological egoism, Nozick on patterned theories of justice, interviews with Nazi filmmakers, commentary on a theatrical production of Ayn Rand’s Fountainhead. Enjoy. Continue reading
I’m going to be brief because I just typed up my post and lost it. Grrrr.
(1) I won’t be connecting up rationalizing causes, free will, and functional or goal-oriented systems. False advertising there, sorry.
In the first part, I argued that non-determined events need not be random (where ‘random’ means that there is no causal explanation of why this rather than that alternative possibility is or would be realized given the fully-specified initial conditions). I conceded, for the sake of argument at least, that if intentional action (choice, decision) were
Here’s a must-read interview with Chris Sciabarra at Folks magazine, on Sciabarra’s lifelong struggle with Superior Mesenteric Artery Syndrome, along with his lifelong attachment to the work of Ayn Rand (and Nathaniel Branden).
One doesn’t usually think of Rand or Objectivism as offering much insight into the nature of disability, but Chris clearly does: