A passage from a blog post by Steve Horwitz at BHL:
Here are a few thoughts for college libertarians who are able to invite speakers to campus and how they might do so in the most productive ways.
Let me start by saying that the sort of interruptions we’ve seen this week with Yaron Brook and Christina Hoff Sommers are utterly unacceptable. Those who disrupt planned presentations with official permission to use space and students expecting a talk should be forcibly removed from the room and subject to the relevant disciplinary consequences. There should be no negotiating with anti-intellectual terrorists. They should feel free to ask questions when the time comes or protest outside the building in ways that do not prevent those who wish to attend from attending. No excuses.
A question for Horwitz et al: what if “those who disrupt planned presentations with official permission to use space” on campus call themselves “the Israel Defense Forces” (IDF) and are sent by something that calls itself the Civil Administration of Judea and Samaria? Should they be “forcibly removed”? Forcibly removing them is what a policy of “no excuses” would really entail. Continue reading
Here’s the fourth and final set of posts from my series on (generally) unasked questions about school shootings (here’s the first installment, the second, and the third):
In the wake of the Parkland shootings, we’ve heard lots of demands that this or that be done by this or that party. Of particular interest to me are two sets of demands–one concerning the alleged duty of care that educators are widely assumed to have for “their” students, the second concerning the supposed duty we have to comply with widely-accepted “lockdown” protocols. I’m skeptical on both counts. Continue reading
In “Moral Grandstanding,” Justin Tosi and Brandon Warmke defend the following account of moral grandstanding (MG):
(1) to MG is to participate in moral discourse out of the desire to be regarded by others as moral (with the desire for moral recognition or recognition desire (RD) being strong enough that, if one were not to be recognized as moral, one would be disappointed; and one acts from this desire via the proper conventionally-determined sort of “grandstanding expression”). Continue reading
Since the topic du jour is guns and shootings, it’s serendipitous that Paramount has recently been airing a mini-series called, “Waco.” I haven’t seen it myself (I guess I’d need to acquire a TV), but hope to do so in the near future. Meanwhile, I thought readers might be interested in Reason Papers’s July 2014 symposium, “Waco: Twenty Years Later.” Technically, I suppose, the symposium came out twenty-one years after the fact, as for a variety of reasons we were unable to publish it on time in 2013.
Symposium: Waco Twenty Years Later
I tried to invite commentators representing a relatively wide spectrum of views, in order to put the Waco controversy in its widest possible context. In retrospect, I wish I had invited (or successfully invited) a larger number and more diverse set of participants. Continue reading
As everybody by now knows, it’s been proposed that we arm teachers–and give them a “bit of a bonus” for standing guard. Less frequently asked question: what if the educator is the shooter?
Yes, the armed teachers are going to be “vetted.” But immigrants are extensively vetted, and we’re deathly afraid of them. If we can’t vet immigrants so as to distinguish the peaceful ones from the budding terrorists, why assume that we can vet teachers so as to distinguish the “good guys” from the would-be “active shooters”? (Never mind the complications if the educator is an immigrant…) Does it take so much of a leap of imagination to imagine a disgruntled teacher or professor using his service weapon to wipe out a classroom of students? If it does, it shouldn’t. Continue reading
Here’s my second round of generally unasked questions about the Parkland shooting:
What legitimate purpose was served by branding Deputy Sheriff Scot Peterson a coward, thereby inducing his resignation and tarnishing his career, before the investigation into his performance had been completed (in fact, it had barely gotten underway), and (obviously) before all of the relevant facts were in?
I can think of a couple of patently illegitimate purposes:
- The demonization of Peterson facilitated some awe-inspiringly gratuitous virtue-signaling, the ne plus ultra of which was Donald Trump’s mind-blowingly idiotic claim (even for him) that he, Trump, would have gone in to confront the shooter with or without a weapon in hand. Unclear what this “act” of bravado would have accomplished, except to have put a bullet in Trump’s brainless head–not a bad outcome, I suppose, but not precisely the intended one. But let’s not stop with Trump: lesser versions of Trump’s grandstanding–or waking dreamwork–have now become ubiquitous. Apparently, we live in a country of bravehearts and tactical experts who know a coward-under-fire when they see one on video, or rather, read about the video on Facebook.
- The attacks on Peterson also reinforced the essentially Trumpian ethos of making personnel decisions a matter of mobocratic approbation or disapprobation, a la “The Apprentice.” Professionals are now being fired across the country and across professions (or else being induced to resign their positions), not for demonstrable violations of professionally-relevant standards, but for reasons of PR and image control: what looks bad is bad has become the axiom. The people acting on that axiom are now commonly hailed as “courageous” for firing helpless subordinates without a feasible means of challenging their higher-ups; its victims have become the scapegoats that everybody loves to hate. The inversion of virtue to vice, and subordination of reality to appearance, has become complete.
I’m curious to know whether anyone can adduce good reasons for Peterson’s being treated the way he was. Naturally, the video that depicts Peterson’s supposed delinquency is not being released, because it’s part of an “ongoing” investigation (which didn’t stop the authorities from releasing confidential material on Cruz’s state of mental health). In other words, the video that is generating so much outrage is mostly invisible to the people undergoing the outrage, because the agency in custody of it is engaged in an “investigation” with an outcome they’ve already announced. It all gives new meaning to the old cliche, “Nothing to see here.” Continue reading
Campus Security approached me last week just as I was about to start class, in search of a certain student enrolled in the class. As the student hadn’t yet arrived, I was asked to tell the student to report immediately to the Dean of Students–an office located some fifteen minutes away on a different campus. The student showed up about five minutes later. It seemed a matter of great urgency, so I gave him the message as soon as I could. Chastened, he left, missing a fascinating class–on the ad baculum fallacy.
It turns out that my student was being called to the Dean of Students on suspicion of being a moderately active shooter. Apparently, he’s been having difficulty lately with his roommate. During a conversation with a friend on the phone, the topic of firearms came up. On overhearing an ambiguous phrase during this conversation involving the word “guns,” the disgruntled roommate reported my student to Security. And so, my student was brought before the Dean of Students to answer for the loose gun-talk he’d been engaging in on the phone. Luckily, the discussion went sufficiently well to exonerate him of any serious threat, so he showed up today in class to tell the tale. It could have been worse. He could have been arrested! Continue reading
The Parkland shooting seems to be one of those “tipping point” events that–like Ferguson in the case of the abuse of police power–may well change the trajectory of the debate over guns and gun control in the United States. At this point, it seems premature to come to any definite conclusions, whether about the shooting, or about what follows from its having happened the way it did. What seems more obvious to me is that far too many questions are going unasked. Here’s the first of several posts devoted to questions provoked by the shooting and the response to it–this first one provoked by the ease with which journalists seem to have gotten their hands on psychiatric or quasi-psychiatric reports having to do with the shooter’s state of mental health.
A question for people in social work/law enforcement: is there a legal/ethically legitimate way of getting hold of an adult welfare report by some equivalent of a Department of Children and Families as described in the article linked to just above? Or is journalistic reporting on the Florida DCF report on Nikolas Cruz based on a confidentiality-violative leak? Here’s some typical reporting on the release of the report, which is described as “confidential” in the same breath as it’s described as a matter of public record. Continue reading
We might think of normativity as something like our functional capacity to solve the problem of maintaining sufficient moment-to-moment motivation in order to effectively pursue goals and comply with norms (using ‘norm’ here in a descriptive sense that might be associated with either standards/rules of functional operation or social expectation/accountability). Continue reading
God will have all, or none; serve Him, or fall
Down before Baal, Bel, or Belial:
Either be hot, or cold: God doth despise,
Abhorre, and spew out all Neutralities.
–Robert Herrick (1846)
Robert Nozick, on Locke’s theory of acquisition, in 1974:
Why does mixing one’s labor with something make one the owner of it? Perhaps because one owns own’s labor, and so one comes to own a previously unowned thing that becomes permeated with what one owns. Ownership seeps into the rest. But why isn’t mixing what I own with what I don’t own a way of losing what I own rather than a way of gaining what I don’t?…Perhaps the idea, instead, is that laboring on something improves it and makes it more valuable; and anyone is untitled to own a thing whose value he has created….Ignore the fact that laboring on something may make it less valuable (spraying pink enamel paint on a piece of driftwood you have found). Why should one’s entitlement extend to the whole object rather than just to the added value one’s labor has produced? (Anarchy, State, and Utopia, pp. 174-75).
From an article in The New York Times on the judgment in the 5Pointz graffiti case a few days ago:
Ruling that graffiti — a typically transient form of art — was of sufficient stature to be protected by the law, a federal judge in Brooklyn awarded a judgment of $6.7 million on Monday to 21 graffiti artists whose works were destroyed in 2013 at the 5Pointz complex in Long Island City, Queens.
In November, a landmark trial came to a close in Federal District Court in Brooklyn when a civil jury decided that Jerry Wolkoff, a real estate developer who owned 5Pointz, broke the law when he whitewashed dozens of swirling murals at the complex, obliterating what a lawyer for the artists had called “the world’s largest open-air aerosol museum.”
Though Mr. Wolkoff’s lawyers had argued that the buildings were his to treat as he pleased, the jury found he violated the Visual Artists Rights Act, or V.A.R.A., which has been used to protect public art of “recognized stature” created on someone’s else property.
So whatever the added value of pink enamel paint, the added value of multicolored enamel paint turns out to have a pretty specific dollar amount. Continue reading