Eight years ago, every sophisticated critic had the same sophisticated criticism to make of (the admittedly terrible) Atlas Shrugged movie: how absurdly anachronistic it was to think that a modern economy could depend on something as coarsely physical as railroads. OMG. SMH. According to the wisdom du jour, then as now, the future is digital–a condition that renders the world of crudely physical things dispensable.
Union Pacific, a major rail carrier, also expressed relief at the deal. “We look forward to the unions ratifying these agreements and working with employees as we focus on restoring supply chain fluidity,” the company said in a statement.
Mr. Walsh wrote on Twitter that the agreement “balances the needs of workers, businesses, and our nation’s economy.”
“Our rail system is integral to our supply chain,” he said in a follow-up tweet, “and a disruption would have had catastrophic impacts on industries, travelers and families across the country.”
My friend Monica Vilhauer, founder and owner of Curious Soul Philosophy, an independent philosophy organization, is running a series of workshops this fall on alienation. I’d attend myself, but I’m on a bit of a hiatus from things nowadays, so I can’t. That said, I would if I could, so I highly recommend giving it a shot: I can vouch, personally, for Monica’s acumen and skills as a philosophical interlocutor. Whether you want to re-live your long-lost glory days in grad school, or just figure out why alienation seems to be a ubiquitous fixture of our lives–or both–I think you’ll get more than your money’s worth. Information below, and via this link to Monica’s website.
Even if you happen to miss this particular workshop, take a look around at CSP’s other offerings–there’s a bit of something for everyone. Incidentally, I asked Monica if she’d consider doing a workshop on Gadamer (her AOS, and the subject of her book, Gadamer’s Ethics of Play), and she said she would if I could get a handful of people to sign on with me. In other words, For a fee/She’s happy to be/Our Gadamer Girl. That’s where you guys come in, PoT heads. So get your truth and method on, and let’s take a ride down Continental Lane one of these days (but yeah, you’re going to have to wait until I’m back from my Exile in Hiatusville). Continue reading →
I’m going to be taking an indefinitely long break from blogging. The blog, of course, will be active insofar as other members of PoT post or comment, but I personally will be sitting things out for a bit. Apologies to the many people to whom I owe comments; I simply haven’t been able to keep up. But at least you get the last word! For now.
I note with sadness the passing of John M. Cooper, the Henry Putnam University Professor of Philosophy at Princeton University, and one of the pre-eminent scholars of ancient philosophy of the last several decades.
The 2002 film “John Q” begins with a scene in which a reckless driver dies, clearly at fault, in a horrific car wreck. Her organs, including her heart, are “harvested” or “recovered,” depending on your preferred choice of medical terminology, for purposes of organ donation. That organ recovery drives the plot of the rest of the film, which involves–somewhat heavy-handedly–the transplant of that very heart into a totally unrelated person dying of heart disease. In short, one person’s recklessness becomes her tragic demise; that tragedy becomes another person’s salvation.
Like many defendants, Mr. Bannon did not mount a defense case for the jury, deciding instead to rely on cross-examining the prosecution’s two witnesses: a lawyer for the committee and an F.B.I. agent who had worked on the case.
This passage conflates testifying in one’s defense in court with mounting a defense in court. It then infers that because Bannon didn’t testify in his own defense, he didn’t mount a defense. Continue reading →
Nothing talks louder than money in the U.S. With over half of states on their way to banning abortion, the only choice is to fight with a boycott movement bigger than this nation has ever seen.
I’ve run John’s proposal by some pro-choice people on Facebook, many of whom seem to regard it as quixotic and pointless. I don’t agree. I’ll paste some of my responses to them in the comments here, just to give a flavor of the potential disagreements with John’s argument from people otherwise on his (our) side of the issue. Continue reading →