We supposedly inhabit “cancel culture.” If that’s so, why is it so hard to cancel someone who so obviously deserves it? How powerful a variable can “cancel culture” be if it’s consistent with someone spending decades tweeting out the most anti-woke, bigoted bilge he can dream up, being tolerated by his colleagues in local government for years, being appointed to positions in local government during the same time, and with his carrying on with his political career as if nothing happened? How is cancel culture consistent with nothing happening? What happened to the cancel part?
Continue readingCategory Archives: MTSP Discussion: George Sher’s Desert
Who Kidnapped Najam Sethi? And Who Didn’t?
Originally published at the History News Network, March 15, 2004.
The letters section of The New York Review of Books for February 12, 2004 contains a heated exchange between Bernard-Henry Levy, author of Who Killed Daniel Pearl? (2003) and William Dalrymple, who reviewed Levy’s book in the December 4 issue of the NYRB (“Murder in Karachi”). As it happens, I have a document that settles a contentious issue between them. I reproduce it below.
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MBS, LinkedIn, and the Business Ethics of Dismemberment
You can be kicked off of LinkedIn for all kinds of reasons: using a fake name or credentials; impersonating someone else; creating multiple personal accounts; sending mass connection requests to strangers; sending the same message to many people at once; promoting products or services in unsolicited DMs; bullying, threatening, or harassing another user; posting sexually explicit content; posting hate speech; and so on. Continue reading
PFS on Yechiel Leiter: A Response
I subscribe to an email list owned by a group called Princetonians for Free Speech (PFS), which just today put out an open letter to Christopher Eisgruber, President of Princeton University, in advance of tomorrow’s speech by Yechiel Leiter, Israel’s ambassador to the United States. I don’t ordinarily feel the need to respond to statements by PFS, but in this case, a brief comment is in order. Continue reading
Princeton’s Genocide
In October 2024, after several years of activism (most recently spearheaded by Princeton Israeli Apartheid Divestment, or PIAD), the Council for the Princeton University Community (CPUC) invited written comments from members of the Princeton University community weighing in for and against divestment from Israel. The CPUC rejected the bid for divestment about a month ago.
What follows below is my written statement to the CPUC, which essentially speaks for itself–and likewise speaks to the title I’ve given this post. I will, in the near future, be posting some supplementary material, including screen shots from The Daily Princetonian of Meir Kahane’s two appearances at Princeton advocating ethnic cleansing and genocide (April 1984 and February 1988), the written version of my follow-up question to the CPUC about the issue of complicity, and the transparently evasive “response” to my question offered by Hilary A. Parker, Vice President and Secretary of Princeton University. I’ll also be posting a written response here to John Groves, chair of CPUC’s Resources Committee. Both Parker and Groves refused my repeated requests to offer a candid disclosure of the facts concerning the University’s investments, opting for concealment and evasion. Continue reading
“Titanic Malice” Revisited
In a post I wrote here back on July 18, 2023, I argued that the Titan submersible accident was “diagnostic of the delusions of our society.” Here’s the first paragraph of the post, emphasis added:
The response to the Titan submersible event has, in my view, been both remarkable and bizarre. Some people have found it an occasion for gallows humor; others have tried to suggest that the crew/passengers felt no suffering as they died. Still others tell us that we should celebrate the heroism of people who take risks to explore the unknown, and point out that civilization itself depends on its bold risk takers. I find all three of these reactions delusional, and diagnostic of the delusions of our society.
It turns out that I was wrong (or likely wrong) about the italicized clause, and that David Potts, who commented on the post, was right. Continue reading
Titanic Malice
The response to the Titan submersible event has, in my view, been both remarkable and bizarre. Some people have found it an occasion for gallows humor; others have tried to suggest that the crew/passengers felt no suffering as they died. Still others tell us that we should celebrate the heroism of people who take risks to explore the unknown, and point out that civilization itself depends on its bold risk takers. I find all three of these reactions delusional, and diagnostic of the delusions of our society.
Continue readingDesert and Merit (5)
In a concluding section near the end of his chapter on desert and merit, George Sher makes a final, and to my mind puzzling claim, or set of them. Here’s the relevant passage, at length:
When someone satisfies criteria of performance established by fixed sets of conventions, he ought to receive whatever prizes, recognition, or grades those conventions dictate; and when an applicant is best-qualified for a job or educational opportunity, he ought to receive that opportunity. Yet these desert-bases, however important, do not exhaust the forms of merit that are said to create desert. We also say that persons with interesting ideas deserve to be heard, that superior political candidates deserve to be elected, that authors of outstanding books deserve recognition, and that scientists who discover vaccines or generals who lead victorious armies deserve honors and awards. We cannot plausibly ground these desert-claims in either the principles of veracity or fidelity or the requirement that pesons be treated as rational agents.…Thus, barring further developments, our working assumption–that all major desert-claims have real normative force–must here be abandoned; here, we must settle for a non-justificatory account (Sher, Desert, p. 129).
The non-justificatory account turns out to be a Humean error theory: Continue reading
Desert and Merit (4)
In a previous post, I criticized George Sher’s view that merit-based desert is based on (the recognition of) existing conventions of merit. In these cases, the existing rules are already fashioned to reward merit in a justified way, so that justice (in the sense of rewarding desert) consists simply in acknowledging that a given person satisfies the criteria of merit, and acknowledging that in accepting the convention, we accept the further implication that the person deserves what the rules say they deserve. Continue reading
Desert and Merit (3)
The value or worth of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power, and therefore is not absolute, but a thing dependent on the need and judgement of another.
–Hobbes, Leviathan, I.10.16
Sher’s account of desert and merit raises many questions, so let me double back to consider some of these, some addressed in his chapter, some not. I’d originally thought I’d leave the criticisms of Sher’s chapter at a single post, but it turns out that my criticisms have eaten up more space than I’ve thought they would. So this series on “Desert and Merit” is going to be longer than the promised or predicted two installments. Frankly, at this point, I couldn’t tell you how long it will be. As Michelangelo said (or is reported to me by Roderick Long to have said) about the Sistine Chapel, “It will be done when it is done.” I follow Michelangelo in such matters. Continue reading
Policy of Truth 