Failing the Empathy Exams

The wounded woman gets called a stereotype and sometimes she is. But sometimes she’s just true.
–Leslie Jamison, “Grand Unified Theory of Female Pain,” The Empathy Exams*

On the day before New Year’s back in 2021, I found myself riding the train to work when, one stop after mine, a vaguely familiar woman got on. Or maybe I should say, struggled on. She was, I guess, in her sixties, heavy-set, apparently in pain, though not from any obvious cause, and was struggling with a shopping cart full of possessions. At first, in a reflexive reaction to the shopping cart, I took her to be a homeless person, but that turned out not to be the case. She clearly had trouble moving, and had trouble getting the cart onto the train. I half got up to help her, but not knowing how my gallantry would be received, sat back down and watched her struggle. It was rush hour, just before 8 am. Continue reading

We Haven’t Got Words for the Pain

This essay contains spoilers throughout about John LeCarré’s novel, The Constant Gardener.

He tried to remember the phrases: pain
Audible at noon, pain torturing itself,
Pain killing pain on the very point of pain.
–Wallace Stevens, “Esthétique du Mal.”

When I was a young man, my life’s ambition was to join the U.S. Foreign Service and become a diplomat. Chastened by the first Gulf War (1990-91), which I opposed, I thought the better of my ambitions, and decided instead to become a dull but conscientious academic.

During my third and presumably final marriage (2018-2021), my wife Alison and I bought a small townhouse in rural New Jersey with a little garden plot out front. Alison had great hopes for the garden, and often expressed the wish that I would help her cultivate it. To her great sorrow and eventually mine, I never did. I was too busy being a dull but conscientious academic. Continue reading

How to Keep Christ in Christmas: A Parable

A couple of weeks ago, during Advent, I decided to do something ostensibly “nice” for myself. I decided that it was time, despite my newly-found vocation as a perpetually depressed and isolated widower, to get out and do something enjoyable for a change. Music is something I enjoy, and so, I reasoned, I ought to get out and see a musical performance. In grad school at Notre Dame, I made it a habit each week on Sunday afternoons to watch a classical performance that took place right by the library where I did my studies. “Right by the library” literally meant a few paces from the library, so while the concert took place in the middle of the afternoon–premium study time–I couldn’t easily appeal to transit costs as an excuse for not going. Continue reading

Christine McVie (1943-2022), RIP

I can’t react to the death of Christine McVie without at the same time re-living the death of my wife Alison Bowles, who lived and breathed the music of Fleetwood Mac. That’s something I’d rather not do, at least in public, so I’ll leave it at the thought that like just about everyone of my age and background, I grew up listening to Fleetwood Mac, and even at my most “metal,” couldn’t help liking them. It was through Alison that I came to love them, and through Alison’s death that their music has become a constant reminder of her, and a bittersweet fixture in my psyche. Here’s my favorite one of McVie’s songs, which manages, at least for me, to conjure up the ghosts of childhood wonder, and with it, the evanescence of adult happiness. That’s probably not what she intended when she wrote it, but eventually, the creations of a great artist take on a life of their own.

The Invisible Casualties of CBT

This article just below reads like a companion piece to my earlier post on my late wife’s Alison’s struggles with chronic pain.

https://disabilityvisibilityproject.com/2021/11/11/how-cbt-harmed-me-the-interview-that-the-new-york-times-erased/

I agree almost entirely with Alana Saltz, the author of the article, and am saddened that Alison isn’t here to read it (in fact, I had to fight my initial impulse to send it to her). Saltz lays out many of the criticisms of CBT that Alison had made to me over the years, both as a therapist herself, and as someone with chronic pain. Before hearing those criticisms, I’d always had some vague unease about CBT that I wasn’t quite able to pinpoint. It wasn’t until Alison started expressing her criticisms of CBT in the direct, concrete, and vehement way characteristic of her that I was able to re-focus my own vague, nebbish doubts about it. I wrote some of those criticisms up for grad seminars in CBT back when I was a grad student in counseling, but never did anything with what I wrote. Saltz’s piece reinforces my confidence in my criticisms; maybe I ought to take the time to write them up. Here, in any case, is a quick summary.

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The Invisible Casualties of the “Opioid Epidemic”

My wife Alison was one of the casualties of the tragedy described in the article just below. She took her life this past March by overdosing (I surmise) on the medications she’d been prescribed for chronic pain. She explicitly told me over the years that she kept a stash with her at all times in case things got bad enough for her to have to take her own life. “I have no intention of living past 70,” she’d often say. She was 57.

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Tragedy, Catharsis, and Explanation

In the Internet Encyclopedia of Philosophy entry on Aristotle’s Poetics, Joe Sachs writes (italics mine):

Because the suffering of the tragic figure displays the boundaries of what is human, every tragedy carries the sense of universality. Oedipus or Antigone or Lear or Othello is somehow every one of us, only more so. But the mere mention of these names makes it obvious that they are not generalized characters, but altogether particular. And if we did not feel that they were genuine individuals, they would have no power to engage our emotions. It is by their particularity that they make their marks on us, as though we had encountered them in the flesh. It is only through the particularity of our feelings that our bonds with them emerge. What we care for and cherish makes us pity them and fear for them, and thereby the reverse also happens: our feelings of pity and fear make us recognize what we care for and cherish. When the tragic figure is destroyed it is a piece of ourselves that is lost. Yet we never feel desolation at the end of a tragedy, because what is lost is also, by the very same means, found. I am not trying to make a paradox, but to describe a marvel. It is not so strange that we learn the worth of something by losing it; what is astonishing is what the tragedians are able to achieve by making use of that common experience. They lift it up into a state of wonder.

Though Sachs disclaims the desire to make a paradox, I find his claim curious–neither obviously false nor obviously true, but puzzling to the point of inducing a bit of wonderment. I’m interested to hear what readers think.

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Ecce Cuomo

It may seem strange to have so political a reaction to the death of a spouse, but I find myself, in the wake of my wife Alison Bowles’s recent untimely death, seeing the world through her eyes. And she was, if anything, a politically opinionated person whose perspective on the world permanently changed the way I look at it. I’ve certainly done my share of entirely private grieving for her (and have a long way to go), but I can’t help feeling an imperative to preserve what I regard as her distinctive outlook on the world beyond our marriage.

This story in The New York Times about Andrew Cuomo strikes a particular chord.

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“If You Can Make It Here…” Thoughts on Life in “The City”

I saw the Op-Ed below in The New York Times the other day, arguing that those who “deserted” New York City during the pandemic, and now wish to return, ought to be “punished” by having to pay a resettlement tax. The author writes as though he suffered some great, distinctive hardship, and/or enacted some great act of social justice or virtue by staying in New York when others left.

I’m not really sure what he’s talking about, or what he thinks he’s talking about. Judging from what he writes, he did nothing of significance but stay in Brooklyn, suffering nothing more significant than what most New Yorkers suffer for living where they do. How it is that departure from such a place should mark one out for punishment is nowhere explained in the article–mostly, I suspect, because there is no explanation to be given. If people followed the author’s “advice,” immigration from the developing world would end tomorrow. We would all stay in the shitholes in which we found ourselves. That the author is content to do so is his problem, no one else’s. Someone ought to tell him.

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Coronavirus Diary (42): Should the Parks Be Closed in Jersey?

Feel free to believe this or not, but just about everyone who knows me well–friends, wives, ex’s–knows of my long history of altercations with the cops. Many of these altercations have taken place during my nocturnal rambles in local parks. Cops often claim that the parks “close,” and are willing to hassle anyone walking in the park “after hours.”* In doing so, they will often (falsely) insist that “there’s a curfew,” and ignore the blackletter of the laws they claim to be enforcing. Continue reading