Desert and Merit (5)

In a concluding section near the end of his chapter on desert and merit, George Sher makes a final, and to my mind puzzling claim, or set of them. Here’s the relevant passage, at length:

When someone satisfies criteria of performance established by fixed sets of conventions, he ought to receive whatever prizes, recognition, or grades those conventions dictate; and when an applicant is best-qualified for a job or educational opportunity, he ought to receive that opportunity. Yet these desert-bases, however important, do not exhaust the forms of merit that are said to create desert. We also say that persons with interesting ideas deserve to be heard, that superior political candidates deserve to be elected, that authors of outstanding books deserve recognition, and that scientists who discover vaccines or generals who lead victorious armies deserve honors and awards. We cannot plausibly ground these desert-claims in either the principles of veracity or fidelity or the requirement that pesons be treated as rational agents.…Thus, barring further developments, our working assumption–that all major desert-claims have real normative force–must here be abandoned; here, we must settle for a non-justificatory account (Sher, Desert, p. 129). 

The non-justificatory account turns out to be a Humean error theory:  Continue reading

A is A, Except for Book Reviews

Stephen Hicks continues the venerable if mortifying Objectivist tradition of “reviewing” a book he hasn’t read, then accusing the authors of superficiality, low intellectual standards, and wanting to exploit buzz words for click-bait. Would he endorse this procedure for reviewing his own books? Or is that too Kantian a question?  

This has been installment #2 in my continuing series on Standard Objectivist Procedure or Studies in Objectivist Propaganda, or whatever I called it, not that it matters. Here is installment #1. 

The Wizards of Uz

From E.M. Cioran’s The Trouble with Being Born:

According to the Bible, it is Cain who created the first city, in order to have, as Bossuet puts it, a place wherein to hide his remorse. What a judgment! And how many times have I not felt its accuracy in my night walks through Paris!

So can we can infer that “the perfect and upright” Job created the first suburb in order to have a place wherein to display his self-satisfaction? Or was it to hide his despair? Or both? 

“An Unjust Law Is Not a Law”

According to Augustine, Aquinas, and Martin Luther King, Jr., an unjust law is no law at all. I’ll call this thesis ULNL, relying more on Aquinas’s version of it than Augustine’s or MLK’s. ULNL is, famously or notoriously, a staple of natural law theorizing. Though sympathetic to what he calls “the minimal content of natural law,” H.L.A. Hart takes issue with ULNL in The Concept of Law on both theoretical and deliberative grounds. Continue reading

Law’s Empire

When I was younger, I had this conviction that the law was a noble calling allied with rationality and justice. The more I learn about it, and see of it, and deal with it, the more it seems a grotesque parody or subversion of those things. Necessary? Yes. Noble? Not really. Often, it just seems like a game played by the rich, educated, and powerful, intended to rationalize whatever needs to be rationalized so that the world stays the way it is.

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Cautionary Tale

From the US State Department’s periodic safety advisory to travelers, Nov. 23, 2021:

Reconsider travel to Israel due to COVID-19. Exercise increased caution in Israel due to terrorism and civil unrest.

No need to “exercise caution” due to the Israeli occupation of the West Bank or the Israeli siege of Gaza, apparently. Sporadic terrorism and vague hints of “civil unrest” are cause for concern, but a military occupation/siege enforced by M-16s, F-16s, phosphorus bombs, tear gas, armored vehicles, militarized bulldozers, and state-sponsored vigilantism is nothing to worry about.

Could the selectivity of the worries expressed by Foggy Bottom reflect the selective nature of its intended audience?

Studies in Objectivist Propaganda: Robert Tracinski’s “Woke Kant”

I’ve been thinking for awhile of starting a series at PoT called Studies in Objectivist Propaganda (SOP). Technically, this post will have to be SOP #1, though I suppose I could go back and dig up some prior posts that fit the bill: there’s never a shortage of Objectivist propaganda out there, and I rarely seem to resist the temptation to take pot-shots (or PoT-shots) at it. As a recovering Objectivist myself, I guess I owe it the world to undo some of the damage I did by contributing my own share of Objectivist propaganda to Existence. That said, I don’t think I contributed anything half as bad as the stuff I now regularly see on the Internet. Which gives me standing to attack it when I see it.

Was Kant the first “woke” philosopher? Yes, says Robert Tracinski, who makes sure to tell us that he’s read The Critique of Pure Reason, and therefore damn well knows what’s he’s talking about. I’ll let you wend your way through Tracinski’s tendentious, cherry-picked, convoluted argument for yourself. I wouldn’t want you to miss (or myself want to misrepresent) anything he says, and independence, as we all know, is the crown of the Objectivist virtues. Continue reading

The Invisible Casualties of CBT

This article just below reads like a companion piece to my earlier post on my late wife’s Alison’s struggles with chronic pain.

How CBT Harmed Me: The Interview That the New York Times Erased

I agree almost entirely with Alana Saltz, the author of the article, and am saddened that Alison isn’t here to read it (in fact, I had to fight my initial impulse to send it to her). Saltz lays out many of the criticisms of CBT that Alison had made to me over the years, both as a therapist herself, and as someone with chronic pain. Before hearing those criticisms, I’d always had some vague unease about CBT that I wasn’t quite able to pinpoint. It wasn’t until Alison started expressing her criticisms of CBT in the direct, concrete, and vehement way characteristic of her that I was able to re-focus my own vague, nebbish doubts about it. I wrote some of those criticisms up for grad seminars in CBT back when I was a grad student in counseling, but never did anything with what I wrote. Saltz’s piece reinforces my confidence in my criticisms; maybe I ought to take the time to write them up. Here, in any case, is a quick summary.

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The Invisible Casualties of the “Opioid Epidemic”

My wife Alison was one of the casualties of the tragedy described in the article just below. She took her life this past March by overdosing (I surmise) on the medications she’d been prescribed for chronic pain. She explicitly told me over the years that she kept a stash with her at all times in case things got bad enough for her to have to take her own life. “I have no intention of living past 70,” she’d often say. She was 57.

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