THE SETTLERS is the first comprehensive look at Israel’s continued construction of settlements in the West Bank, which is at the heart of the Israeli-Palestinian conflict. Radicals, idealists, messianic fanatics, true believers and political opportunists, living on the fault lines of an age-old conflict, come face-to-face with history. Today, the settlers threaten to destroy what little peace remains in the Middle East.
As we celebrated Independence Day, there was no independence from the scourge of gun violence and the toll it is taking on the American psyche. The shooter who attacked a parade in Highland Park, Illinois, killing six people and wounding at least 38 others, used a “high-powered rifle,” according to authorities. Survivors report a rain of bullets at the height of the attack.
This attack is bound to renew calls for more “red flag” laws that would help identify and disarm emotionally or mentally unstable persons who are making threats of gun violence or praising mass murderers. But would the Highland Park shooter’s online record of participating in “death fetish” culture sites and making art featuring mass killing have been enough for a judge to order seizure of his guns?
For whatever reason, PoT has not, in the eight years of its existence, focused much on abortion or related issues. But we’ve run a few relevant posts, all written by yours truly. Most, I suppose, nibble at the edges of relatively peripheral issues; few are directly relevant to the recent overturning of Roe vs. Wade through Dobbs vs. Jackson. Still, for whatever it’s worth, I thought I’d dig a few out of the vaults.
As many readers of this blog will remember, earlier this year, we had a months-long discussion of the pros and cons of “cancellation” and related topics, initiated in part by this long post of mine in December, and this long rejoinder by David Potts a few weeks later. Feel free to click the “cancel culture” tag to follow some of the preceding and subsequent discussion, which eventually petered out (at least on my end) less through any dearth of topics left to discuss, or desire to discuss them, than from the lack of time to pursue the discussion to a proper conclusion. That said, I thought that the discussion was a useful airing-out of some contentious issues. Continue reading →
Feel free to take this as yet another occasion to discuss “cancel culture,” or as an invitation to activism, but below the fold you’ll find a letter from Jewish Voice for Peace of Northern New Jersey to the publisher of The Jersey Journal over placement of this ad in that paper.
I was a guest of Hajj Suleman’s twice at Umm al Khayr in the South Hebron Hills, once in 2017 and once in 2019. But for the pandemic, I’d have seen him again in the summer of 2020: my flight was booked, but circumstances conspired against my going. He’s now fighting for life against injuries sustained in his struggle for justice (see the article just below).
According to H.L.A. Hart, law is a union of primary and secondary rules. A rule is a codified directive to someone. Primary rules are primary because they give directives directly to, or impose obligations directly on, those governed by the rule. Secondary rules are rules about the primary ones, specifying “the ways in which the primary rules may be conclusively ascertained, introduced, eliminated, varied, and the fact of their violation conclusively determined” (Hart, Concept of Law, p. 94). Among the secondary rules is a “rule of recognition,” which specifies “some feature or features possession of which by a suggested rule is taken as a conclusive affirmative indication that it is a rule of the group to be supported by the social pressure it exerts” (Hart, Concept of Law, p. 94). Continue reading →
There is a gaping chasm between the promise and the reality of higher education. Yale’s motto is Lux et Veritas, light and truth. Harvard proclaims: Veritas. Young men and women of Stanford are told Die Luft der Freiheit weht: The wind of freedom blows.
These are soaring words. But in these top schools, and in so many others, can we actually claim that the pursuit of truth—once the central purpose of a university—remains the highest virtue? Do we honestly believe that the crucial means to that end—freedom of inquiry and civil discourse—prevail when illiberalism has become a pervasive feature of campus life?
The numbers tell the story as well as any anecdote you’ve read in the headlines or heard within your own circles. Nearly a quarter of American academics in the social sciences or humanities endorse ousting a colleague for having a wrong opinion about hot-button issues such as immigration or gender differences. Over a third of conservative academics and PhD students say they had been threatened with disciplinary action for their views. Four out of five American PhD students are willing to discriminate against right-leaning scholars, according to a report by the Center for the Study of Partisanship and Ideology.
Either the pressure exerted on MasterCard (and other vendors) was an instance of “cancel culture,” or it wasn’t. If not, why not?
Suppose it was. Was there anything wrong with it? Were the aims unjust, or the means immoral?
If there’s nothing wrong with the Trafficking Hub campaign, what’s the rationale for the blanket attack on “cancel culture”? Why don’t cases like this prove that if we’re to use the phrase at all, “cancel culture” has both legitimate and illegitimate instances?