Feel free to take this as yet another occasion to discuss “cancel culture,” or as an invitation to activism, but below the fold you’ll find a letter from Jewish Voice for Peace of Northern New Jersey to the publisher of The Jersey Journal over placement of this ad in that paper.
I was a guest of Hajj Suleman’s twice at Umm al Khayr in the South Hebron Hills, once in 2017 and once in 2019. But for the pandemic, I’d have seen him again in the summer of 2020: my flight was booked, but circumstances conspired against my going. He’s now fighting for life against injuries sustained in his struggle for justice (see the article just below).
(Post #3 in my ongoing series on H.L.A Hart’s The Concept of Law, keyed to the ongoing MTSP Discussion on that book.)
According to H.L.A. Hart, law is a union of primary and secondary rules. A rule is a codified directive to someone. Primary rules are primary because they give directives directly to, or impose obligations directly on, those governed by the rule. Secondary rules are rules about the primary ones, specifying “the ways in which the primary rules may be conclusively ascertained, introduced, eliminated, varied, and the fact of their violation conclusively determined” (Hart, Concept of Law, p. 94). Among the secondary rules is a “rule of recognition,” which specifies “some feature or features possession of which by a suggested rule is taken as a conclusive affirmative indication that it is a rule of the group to be supported by the social pressure it exerts” (Hart, Concept of Law, p. 94). Continue reading →
There is a gaping chasm between the promise and the reality of higher education. Yale’s motto is Lux et Veritas, light and truth. Harvard proclaims: Veritas. Young men and women of Stanford are told Die Luft der Freiheit weht: The wind of freedom blows.
These are soaring words. But in these top schools, and in so many others, can we actually claim that the pursuit of truth—once the central purpose of a university—remains the highest virtue? Do we honestly believe that the crucial means to that end—freedom of inquiry and civil discourse—prevail when illiberalism has become a pervasive feature of campus life?
The numbers tell the story as well as any anecdote you’ve read in the headlines or heard within your own circles. Nearly a quarter of American academics in the social sciences or humanities endorse ousting a colleague for having a wrong opinion about hot-button issues such as immigration or gender differences. Over a third of conservative academics and PhD students say they had been threatened with disciplinary action for their views. Four out of five American PhD students are willing to discriminate against right-leaning scholars, according to a report by the Center for the Study of Partisanship and Ideology.
Either the pressure exerted on MasterCard (and other vendors) was an instance of “cancel culture,” or it wasn’t. If not, why not?
Suppose it was. Was there anything wrong with it? Were the aims unjust, or the means immoral?
If there’s nothing wrong with the Trafficking Hub campaign, what’s the rationale for the blanket attack on “cancel culture”? Why don’t cases like this prove that if we’re to use the phrase at all, “cancel culture” has both legitimate and illegitimate instances?
George Sher’s version of the expected-consequence account of desert says that properly understood and specified, we deserve the expected consequences of our actions. His version of retributivism says that wrongdoing involves the taking of more than one’s share of liberty, such that the wrongdoer deserves punishment by way of redressing the imbalance caused by that act. One thing that falls between the cracks of both accounts is an aggressor’s deserving the harmful consequences of a justified act of self-defense against his aggression.
This is just a passing thought that I’ve been meaning to blog for awhile–almost apropos of nothing. It isn’t a natural continuation of any topic we’ve discussed so far in our conversations on Sher’s Desert, but bears an obvious relation to the topic of desert in general.
It’s common to distinguish claims of desert sharply from claims of need. The contrast, I think, goes back at least to Aristotle, who makes it in a rather complex way in his discussion of justice in the Nicomachean Ethics. It finds clearer and sharper expression in the work of Ayn Rand, who insists that no claim of need, as such, can in principle ever be a claim of moral desert. To deserve is to earn moral title to the deserved object, but one can need something without having done anything to earn it (e.g., a roof over one’s head, health care, food), and one can deserve something without really needing it (e.g., praise). The things we need and deserve can, of course, overlap in certain instances, but (on Rand’s view) need is never sufficient for desert.
Cops Arrest Mom Working Evening Shift at Pizza Place for Leaving Kids, Ages 10 and 2, Alone
An Ohio mom has been arrested for leaving her kids, a 10-year-old and a 2-year-old, in a motel room while she worked her shift at a pizza shop.
A tip to the police led officers to a Motel Six in Youngstown at about 6:15 p.m. on Thursday night. The 10-year-old explained that her mom was working and would be home at 10:00 p.m.
The officers went to the pizza shop where the mom, Shaina Bell, 24, told them she usually has someone look in on the kids every hour. She was booked into jail on two counts of child endangerment and the kids were sent to their father. She got out on bail.
There may be more to the story, but as reported, this is a sad excuse for law enforcement. Continue reading →