Covering Jerusalem: A response to Jacques Delacroix

I’d been thinking of writing some free-standing posts on the aftermath of the shooting two weeks ago at Al Aqsa Mosque in Jerusalem (July 14), but haven’t gotten the chance. Meanwhile, here’s a long response I wrote at Notes on Liberty to Jacques Delacroix’s post, “A short note on the riots in Jerusalem.” Scroll down for my comments.

As some of you may know, I spent most of the month of July in Jerusalem and vicinity, and spent a fair bit of time observing the events in question. It’s notable that for Americans, “what happened” can be reduced to a shooting on July 14, an Israeli decision to put metal detectors at the entrance to Al Aqsa Mosque, and rioting by Palestinians. Suffice it to say that in this as in so many matters, there is a large gap between what Americans end up hearing about Israel and Palestine and what actually happens there. But that’s a longer story than I can tell at the moment.

Postscript, August 8, 2017: The discussion continues here.

Talking Treason

The U.S. Constitution defines “treason” as follows (Article III, Section 3):

Treason against the United States, shall consist only in levying war against them, or in adhering to their enemies, giving them aid and comfort. No person shall be convicted of treason unless on the testimony of two witnesses to the same overt act, or on confession in open court.

It’s not the only possible way of defining treason, but it’s the legally accepted definition of treason in the United States. Treason is a crime, and like all crimes, those accused of it enjoy a presumption of innocence until proven guilty in a court of law. Since it’s a capital crime, punishable in principle by death, the presumption of innocence matters even more than it ordinarily would, not that the presumption is any less applicable to non-capital crimes.* Continue reading →

Stephen Hicks on Islamic Terrorism: A Response

Stephen Hicks (Philosophy, Rockford University) has an article up at his website, also published elsewhere, on “How to Tame Religious Terrorists,” meaning, essentially how to tame Islamic terrorists. Below I’ve posted a long comment I wrote in response. I’ve added hyperlinks in the version below, and added a clause to one sentence to clarify its meaning (“as is typically done in the United States”).

It should go without saying that my point is not that all Islamic terrorism can be justified as a legitimate response to real grievances (it can’t), but simply that some Islamic terrorists (and would-be terrorists, or sympathizers with those terrorists) have real grievances. One way (though not the only way) of “taming” terrorism would be to reduce the number of real grievances they have, especially when we ourselves are the direct or indirect source of the grievance–as in the Israeli case, we are. Continue reading →

Reason Papers vol. 38:2 now available

I’m happy to report that Reason Papers vol. 38:2 (Winter 2016) has just come out online. The journal is published in a Free Open Access format, so the content in it can be accessed for free without a subscription or registration. If you want to access individual articles, use this link, which takes you to the journal’s Archive page (you may have to scroll down a few clicks). If you’d rather read the whole issue as a single PDF (131 pages), try this link.

The issue begins with a Symposium on Andrew Jason Cohen’s 2014 book, Toleration; the symposiasts are Emily M. Crookston (Philosophy, Coastal Carolina University) and David Kelley (Atlas Society). Danny Frederick has an Article on the nature and definition of “freedom”; Gary Jason (Philosophy, Cal State Fullerton) has the first of a multi-part series on the memorialization of genocide in film. The issue ends with three longish review essays: Richard Salsman (Political Science, Duke) reviews three books on the American founders; Kanan Makiya (Islamic and Middle East Studies, Brandeis) reviews a recent English translation of the late Sadik al Azm’s Self-Criticism After the Defeat, an analysis of the 1967 Arab-Israeli War; and Salim Rashid (Economics, Universiti Utari Malaysia) reviews Timur Kuran’s celebrated book, The Long Divergence: How Islamic Law Held Back the Middle East. Continue reading →

Come, Let Us Adore the Israeli Occupation

From the lead article in today’s New York Times on John Kerry’s recent speech on Israel-Palestine:

[Trump] was soon praised — also on Twitter — by Mr. Netanyahu, who later released a video statement that was unsparingly direct and dismissive of Mr. Kerry.

“The entire Middle East is going up in flames, entire countries are toppling, terrorism is raging and for an entire hour the secretary of state attacks the only democracy in the Middle East,” Mr. Netanyahu said. “Maybe Kerry did not notice that Israel is the only place in the Middle East where Christmas can be celebrated in peace and security. Sadly, none of this interests the secretary of state.”

As has been widely reported across the world (CNBC, VOA, Euronews, Al Jazeera, Economic Times), Christmas was celebrated in relative peace and security in Bethlehem. As is (or should be) common knowledge, Bethlehem is in Palestine, not Israel. Neither fact seems to interest Netanyahu, his Israeli or American supporters, or the American media. Continue reading →

Stun Grenades, Philosophy, Hilarity: Ringside at a Riot in Palestine

I’m sitting in the common room on the eighth floor of Al Abraj Housing Complex in Abu Dis, having a conversation with a friend, when we hear a loud boom.

“What was that?” he asks. He’s a newcomer.

“I have to get a closer listen.” I go to the balcony, and cock my ear in the direction of the booms.

Boom. Boom. Boom.

“I don’t think that’s firecrackers,” he says.

“Neither do I,” I respond.

BOOM.

“Definitely not,” I confirm. “Today is Friday, right?”

“Right.”

“It’s Friday Clashes in Abu Dis. You want to go?”

He looks at me. There’s a slight tinge of apprehension on his face. “No,” he says, at last. He’s a newcomer, after all.

“OK,” I say, brightly. “Well, I’m off.” Continue reading →

St. Luke, Suicide Bomber: Political Philosophy Paper #2 in Translation

A couple of weeks ago, I assigned paper topic #1 in my political philosophy class here at Al Quds University. Here is paper topic #2 in (Facebook) translation. There were two options, and the students were to pick one and write a short paper on it. Oddly, the directions for the assignment don’t seem to have come through in the Facebook translation. Here is what did:

This is what respect in research or the topic II..
1. A plan no uprising for the liberation of Palestine. They should include special paper:
• A description of the goal your year.
• A description of how it will be an attempt to reach the goal.
• is the use of violence? If it does, why and how? What are the boundaries that were placed on the use of violence?
• was machiavelli or Luke useful in planning your uprising? Explain.
The goal as described in a paper that can be long-term one, but he doesn’t have to be realistic: it must be achieved by means of mankind in a specific period of time. I have to assume that the Palestinian side has a weakness, and that the Israelis will use all its advantages to resist any uprising.
2. Write an essay about the theory of John Luke property.
• First, summarized the theory.
• Then explain whether you agree with the general principles of ownership, Luke.
• and then discuss the implementation of the principles of Luke a specific example. What example teach you about the theory of Luke?

Here’s the original: Continue reading →

Thoughts on the Middle East Quartet’s Report on the Israel-Palestine Conflict

Americans often wonder what the Palestinian-Israeli conflict is about, and why they should be obliged to care about it. They can’t get a clear sense of what it’s about from the mass media, but lack the time, energy, expertise, or inclination to wade through history books or specialty websites to figure it out from scratch. What to do? The situation seems one designed to induce apathy about the issue. Continue reading →

My Name is Ahmad

So I’m taking the 4 pm bus into Jerusalem from Abu Dis. There are maybe ten people on a bus that probably fits 70 or 80. We’re approaching the Ma’ale Adumim checkpoint, and I’m thinking, “This is going to be a breeze.”

We stop at the checkpoint. There’s yelling. Nothing happens. There’s more yelling–in Hebrew. I have no idea what’s being said.

The younger people get off the bus and stand in the “cage.” The cage is my name for a steel enclosure a few yards away that looks a lot like…a cage. In the past, I’ve sometimes voluntarily gone into the cage, but then, sometimes I haven’t. I’ve taken this bus dozens of times before and never been asked to stand in it, so I decide not to do so today. I just don’t feel like getting up. I’m comfy. It’s hot out. It’s my Rosa Parks moment. Continue reading →

The Circumstances of Injustice: Ben Ehrenreich on Tel Aviv and Hebron

I’ve said before that American reporting on violence in Israel and Palestine involves a single predictable pattern: ignoring the moral significance or experiential nature of the occupation, such reporting fixates pointillistically on discrete, acontextual acts of violence by Palestinians, treating such acts without argument as initiatory violence or aggression “against civilians”; it then treats the Israeli response to such acts as retaliatory force, only raising questions (at best) about the “proportional” or “disproportional” nature of Israel’s resort to force. Continue reading →