Say what you want about John Rawls, but he doesn’t deserve to be invoked by Alan Dershowitz in defense of Donald Trump–on the floor of the U.S. Senate, no less. And yet here we are.
Justice is the first virtue of social institutions, as truth is of systems of thought.
Curious what Trump or Dershowitz think of that one, or if they have any idea what it means.
Dershowitz on Rawls at 3:23:30:
I’m curious what readers think of this New York Times piece on opposition to the BDS movement by the philosopher Joseph Levine (U Mass, Amherst). I myself don’t have a single univocal view on BDS; I agree with some aspects of it, and disagree with others. But I agree with Levine’s criticisms of the anti-BDS movement, which strikes me as sinister, dishonest, and dangerous (in part for the reasons he gives). Given that basic agreement, however, what struck my eye was Levine’s use of and reliance on Rawls’s conceptions of pluralism, comprehensive doctrines, and “the reasonable” to make his case. Is it uncharitably anti-Rawlsian to say that Levine’s appeal to Rawls is a pointless fifth wheel that does no useful work in his argument?
I’ve read my fair share of Rawls, but have never seen the point of (or argument for) the Rawlsian claim that appeal to comprehensive doctrines in political argument–in the context of “public reason”–is “unreasonable” simply qua comprehensive or unshared-by- others. The examples of unreasonability that Levine adduces are indeed examples of unreasonability, not because they appeal to “comprehensive doctrines,” but because they involve fallacious appeals to authority, poison the well, and are underdetermined by argument. As far as I can see, neither comprehensiveness nor not-being-widely-shared-by-others explains their unreasonability. So Rawls aside, it’s not clear to me why comprehensiveness is invoked. Continue reading
Here’s a must-read interview with Chris Sciabarra at Folks magazine, on Sciabarra’s lifelong struggle with Superior Mesenteric Artery Syndrome, along with his lifelong attachment to the work of Ayn Rand (and Nathaniel Branden).
One doesn’t usually think of Rand or Objectivism as offering much insight into the nature of disability, but Chris clearly does: