MLK: “Believe Women,” Rape, and the Worst-Case Scenario

Yesterday, I wrote a post arguing that the supposedly woke slogan “Believe Women” has some odd implications for the recent Sanders-Warren controversy. It implies that we should believe Elizabeth Warren’s accusation that Sanders is a sexist, or at least presume his guilt until he can conclusively prove his innocence. Because I take this consequence to be a reductio, I take “Believe Women” to be an absurdity. Put charitably, the original, unqualified version of the slogan has to be modified. Put uncharitably, it has to be rejected. To split the difference, it requires a bit of both. Continue reading

“Believe Women Except When…”

So whatever happened to the “Believe Women” mantra, brought to us care of #MeToo? Yesterday’s unqualified axiom seems to have been washed away by today’s intra-progressive controversy. The reasoning here seems to be: Elizabeth Warren accused Bernie Sanders of sexism. But Bernie is more progressive than Liz. So the accusation can’t possibly be true, because if it were true, its truth would ruin the most progressive mainstream candidate’s shot at the presidency. Hence the accusation must be false, and Elizabeth Warren is a bit of a bitch for making it. From which it follows that the “Believe Women” axiom must also be false, though we’re not to say so out loud.

Gee, that was easy. Who knew that moralized axioms could so lightly be adopted, and so lightly be cast aside?  Continue reading

How “We” Achieve Ignorance

Here’s a Facebook thread, featuring arch-Objectivist Robert Mayhew (Philosophy, Seton Hall University, and Board of Directors, Anthem Foundation), discussing a newly-published review in Reason Papers, by Ray Raad, of Harry Binswanger’s book, How We Know: Epistemology on an Objectivist Foundation. In the last of his comments, Mayhew refers to Robert Campbell’s review (sarcastically dubbed a “review”) of Binswanger’s book in the Journal of Ayn Rand Studies.

There it is on display–the vintage ARI-inspired intellectual slovenliness, the reflexive resort to sarcasm, the unargued dogmatism, and the all-consuming desire to poison the well for The Tribe. Epistemology on an Objectivist Foundation: res ipsa loquitur.

What an asshole.

Law Enforcement, Philosophy, and the Ethics of Belief

From an article on the recent “swatting” case in Wichita, Kansas:

The law allows the police to use deadly force when an officer reasonably believes, given the information at the time he pulls the trigger, that his life or someone else’s life is in imminent danger. The Wichita officers had been told, wrongly, that they were encountering an armed hostage-taker who had already killed one person and was threatening to burn the house down.

“Nine-one-one is based on the premise of believing the caller: When you call for help, you’re going to get help,” Chief Livingston said. The prank call, he added, “only heightened the awareness of the officers and, we think, led to this deadly encounter.”

The antinomies of legalistic reason: The first paragraph tells us that the 911 caller made an accusation of criminal activity. But according to one prominent line of legal reasoning, an anonymous telephone-based accusation at best establishes reasonable suspicion of the commission of a crime–and usually requires a “totality of circumstances” test that conjoins the claims made in the call with facts observed or gathered independently of the call (see Lippmann, Criminal Procedure, pp. 107-109, 139-40, 2nd ed.). Continue reading

Underexposed

From a letter in today’s New York Times:

To the Editor:

Not to be overlooked in this stunning victory is the role of the investigative reporting done by The Washington Post. Despite constant excoriation by President Trump and the extremist Steve Bannon, the free and fair press exposed an alleged child molester. This played no small part in Roy Moore’s defeat.

The need to vigilantly support truth and accuracy in the media gets stronger every day.

ADAM STOLER, BRONX

Can you really expose an alleged child molester–as opposed to giving exposure to allegations of child molestation? To “expose” something is to reveal what had previously been hidden. But if someone’s status is alleged, what is said about him remains hidden. It makes no sense to say that you’ve exposed the hiddenness of what is hidden. But nonsense has now become par for the course on the subject of allegations.

I’m glad that Roy Moore was defeated. I’m not glad that we seem to have lost even a vestigial sense of the fact that an allegation is an assertion in need of proof, that people are innocent until proven guilty, and that proof is easier in the asserting than in the doing. But apparently we have, and solecisms like “exposed alleged child molester” are the result. The issue here isn’t Roy Moore per se, but the widespread loss of the skepticism required when allegations of wrongdoing are made, whether criminal or otherwise. (Incidentally, I for one wouldn’t celebrate at the thought that the only reason Moore was defeated was that he was alleged to be a child molester. Doesn’t that imply, pathetically, that had no such allegations been made, he would have won?)  Continue reading

What Mary Never Did Know; or, How Kant Was Right

A well-known argument, due to Frank Jackson, goes as follows. (You can read the short version here.) The brilliant genius Mary has complete knowledge of physical reality. All the sciences, physics, chemistry, neuroscience, etc., have been completed—there is nothing more to add—so that the fundamental physical constituents and causes of all phenomena are known, together with everything that supervenes on them, and Mary has mastered all of this. But although Mary thus knows everything about the physical world there is to know, she does not know everything there is to know. For, a peculiarity about Mary is that she has lived her entire life in a black and white room and has never been permitted to view anything except in black and white. Thus, on the day when she finally leaves her room and sees, say, a red object, she will learn something she didn’t know before. She will say, “Ha! So that is what seeing red is like.” If this is correct, then, apparently, red, or the experience of seeing red, is not part of physical reality.

The “Mary” argument is just one of several ways to bring out what is really an old, classic problem with any sort of reductionistic physicalism. It is this. Continue reading

Hursthouse on the Repentant Racist: Error, Evil, and Moral Luck

Some of you may have seen this material before, but I don’t think I’ve ever posted it at PoT, so I’m exhuming it in the interest of getting some comments on it, as I’d like to work on the paper a bit this summer, and am hoping to trundle it about at conferences this fall. (Apologies if I’m breaking blind with that claim, but this is the age of the Internet.) I’m particularly interested in getting comments and/or bibliographical suggestions on some of the empirical issues implicitly raised by the paper.

David Potts recently cited Martin Seligman’s claims in Authentic Happiness to the effect that childhood experiences count for little as regards adult experience. I haven’t fully digested Seligman’s claims (and references), but I don’t think that he had childhood upbringing in mind when he wrote Authentic Happiness. At any rate, I’m interested in empirical answers to questions like the following:

  1. What are the longitudinal effects of a racist upbringing? How powerful are they? How amenable to control or reversal? And in what form? Naturally, the longitudinal effects of racist upbringing are a function of the effects of upbringing, so I’m interested in the more general phenomenon, as well.
  2. What is the role of trauma in the production of racial identity in racists? Does trauma explain the production of racial identity? If so, what is the mechanism?
  3. What does racism (or “racism”) look like in small children? I’ve put “racism” in scare quotes because arguably children with racist upbringings may lack the cognitive sophistication to do anything but act as though they believed in the truth of racism. But behavioral racism without cognitive understanding does not strike me as genuine racism. A child who imitates racists is not herself a racist (at least not necessarily).

Continue reading

Hummus Summit in Paterson (2)

Just got back from the Hummus Summit with Curtis Sliwa this afternoon in Paterson. I’m pressed for time, as usual, so no time to write it up. For now, I’ll just post a few pictures (and silly captions), and write up a post later in the week.

Hey, what a town:

welcome

Oh wait, is there a double entendre here?

mainstreet

Curtis Sliwa and Noam Laden in Al Basha Restaurant.

curtisnoam

A chance meeting on Main Street outside of the restaurant:

curtis1

More later. And now, back to my day job as…what am I again, an assistant professor of something somewhere?

Postscript, December 7, 2015: Here’s coverage of the event in today’s Bergen Record. For obvious reasons, only bits and pieces of a wide-ranging two hour interview made it into the article.

Postscript, December 11, 2015: Now that I have a minute, I thought I’d comment on the significance of this event, over and above the opportunity to meet a celebrity and eat lunch at his expense (not that that’s trivial).

At one level, it was an opportunity for a show of solidarity: Curtis Sliwa and I make for unlikely collaborators, but the fact is that we agree on the celebration rumors. Contrary to the blanket rejections that we heard from Paterson city officials when we were investigating the celebration rumors, we both found credible evidence of a celebration-like disturbance in Paterson on 9/11. Contrary to Donald Trump’s defenders and Islamophobes across the land, neither of us found more than that, and neither of us have found the further stories that have been bruited about as plausible. (I’ll have more to say about those “further stories” in a separate post.)

I don’t know if Sliwa would agree, but I would add that the evidence we did collect was not itself definitive, either about the occurrence of an event, or about its celebratory nature. I regard it as likely that some such event took place, but I wouldn’t insist that it did, much less spread rumors (a la Fred Siegel) that small-scale celebrations were definitely occurring throughout the area. (I’ll have more to say about Siegel’s comments on MSNBC in a separate post. For now, I’ll simply note that in a week’s time, he hasn’t acknowledged an email I sent him care of the Manhattan Institute, asking for clarification of his references to me on Joe Scarborough’s show.)

At another level, the event was an opportunity to set the record straight. Trump used Sliwa’s name to spread his, Trump’s, lies. Fred Siegel has used my name to spread his, Siegel’s, confabulations. Sliwa said that there was a small disturbance in Paterson on 9/11; Trump used that to claim vindication for his own bullshit. I said that it was likely that there was a small disturbance in front of the public library in Paterson, and said in print that it was likely that a dozen or less were involved; Siegel has used that to claim that there were “demonstrations” (“a couple of dozen people at most”). I don’t know any better way of calling out bullshitters except to keep calling them out for their bullshit. In that respect, the Hummus Summit could well have been named The Anti-Bullshit Summit, except that that name probably wouldn’t have gone well with lunch.

At a third level, the event was a demonstration of the malign power of rumor. Noam Laden, the other invitee to the Summit, described how he had bought the Paterson celebration rumor hook, line, and sinker for fourteen years, inferring that Paterson would be unsafe for Jews (he’s Jewish) given what the rumor implied about the sensibilities of those who live there. Though he lives in Jersey City (an irony of its own), he hadn’t set foot in Paterson since before 9/11 for fear of having to deal with a neighborhood full of terrorist sympathizers. The result was that he stopped eating at one of his favorite restaurants and shunned Paterson until he was convinced by Sliwa to attend the Summit there. I give Laden credit for admitting all that, and for reversing his earlier views.

Incidentally, Laden told us that his brother’s name is Ben, and that in the wake of 9/11, his brother had endured a fair bit of serious, non-joke-intending harrassment for having the name “Ben Laden.” I know I overuse the line, but this story forces me to repeat it: is there any final answer to the question, “How stupid can you get?”

Though we didn’t happen to discuss the point at the Summit, I suspect that Noam Laden’s worries about Paterson were exacerbated by the Paterson Protocols controversy of 2002, in which I also happened to play a cameo role. The story was originally broken by Daniel Pipes, receiving widespread coverage at the time not just in the mainstream press, but in Marc Levin’s 2005-2006 documentary film “Protocols of Zion.” I think the 9/11 celebration rumors are best understood in the light of this later controversy; it’s the later controversy that retrospectively gives the rumors the apparent plausibility that they seem to have. (I have yet to collect all of my Paterson writings and all of my writing on Muslim anti-Semitism in one place, but I probably should.)

A final point: Laden’s story draws attention to a quiet but pervasive phenomenon in north Jersey, namely, the quasi-segregationist attitudes that north Jersey suburbanites have vis-a-vis its cities. In other words, I don’t think Laden’s pre-Summit attitudes are atypical, and don’t think that they’re limited to fears of Arabs or Muslims.*

Sad but true: North Jersey suburbanites treat north Jersey’s cities in the way that non-Arab Israelis treat the West Bank or Gaza. As far as they’re concerned, Jersey’s cities are scary, crime-ridden “no-go zones” where civilized people fear to tread. Mention “Newark,” “Paterson,” or “Jersey City” to the average north Jersey suburbanite, and with remarkable frequency you’ll get the response, “Oh, I don’t go there.” Unsurprisingly, the suburbs are a semi-gated, exclusively zoned echo chamber of genteel racial and class-based stereotypes. (In fairness, I should probably say that a person might legitimately want to avoid driving to Jersey City given the misery involved in getting there: driving into Jersey City during rush hour is not altogether different from driving into Jerusalem from Ramallah via Qalandia Checkpoint.)

These attitudes seem to be an artifact of the 1980s and 90s, when crime rates soared, and city streets were indeed unsafe to walk. But that was decades ago. It doesn’t seem to matter that crime rates have recently fallen to record lows.  The fact remains that our cities are still alien territory. It shouldn’t be a surprise, then, that rumors flourish about them. That’s what rumors are for: they speak the otherwise unspeakable about the irredeemably alien, and north Jersey’s urbanites are apparently as alien to its suburbanites as literal aliens might be to earthlings. The lesson here seems to be that for all of the cosmopolitan pretensions of the New York metro area, we don’t seem to get out much.

One wonders how a country is supposed to hold itself together when its citizens are so alienated by and from the people who live a couple of neighborhoods away that they instinctively shun them on the basis of the wildest rumors about them. A house divided….?

*As a Jersey City resident, Laden is not a suburbanite, so the point I’m making here is not about him. My point is that his story draws attention to the phenomenon I’m describing, not that he himself exemplifies it.

Curtis Sliwa vs. Donald Trump

As I’ve said elsewhere, I had a long conversation with Curtis Sliwa in the course of my research on the Paterson celebration rumors. He had gone to Paterson to do street-level interviews before I had done so. He told me what he’d heard, and urged me at the time to follow suit and talk to people on the street. I followed his advice, and ended up essentially re-confirming what he had told me: there was credible testimonial evidence of a disturbance involving 6-12 kids in front of the public library on South Main Street in the mid-morning of 9/11.

This testimony wasn’t air tight. It wasn’t clear that it was true, and it wasn’t clear exactly what it said. It simply indicated that something disturbance-like had taken place on the morning of 9/11 in that area, that it had involved kids, that it had dispersed quickly, and that the event in question had been interpreted as celebratory. Like me, Sliwa dismissed the idea that a large celebration had taken place, but he got flak from the Paterson authorities for claiming that anything at all had happened. The official story emanating from Paterson’s city officials was that nothing of any kind had happened anywhere in Paterson. I spoke with a few city officials, and am skeptical of that categorical rejection. In other words, I basically agree with Sliwa. There may be shades of difference between Sliwa’s view and mine, but on every important issue, I think we agree.

I found it unfortunate that Sliwa wasn’t taken sufficiently seriously at the time. Given his past history of controversy, he wasn’t regarded as a fully credible journalist. I was aware of the past history, but the fact remains that I found him credible, candid, and sincere. We interviewed different people at different times, but the stories they told converged.

He describes me on his Twitter feed as one of his defenders. I’m proud to say that I am, and I’d like to think he’s one of mine. He knows what this fight is about. He was there in the trenches when it mattered, along with the handful of us who chased leads until we were ready to drop, and obsessed about this story when everyone else thought we were crazy. That’s more than can be said of a lot of Johnny-come-lately BS artists who have decided to posture as experts after the fact.

Unsurprisingly, Sliwa is fighting Donald Trump in the same fight for truth and evidence that I regard myself as fighting. Check out his Twitter feed, and you’ll see yet another instance of Trump’s dishonesty at work. I’m completely in Sliwa’s corner on this. It’s not a case of “may the best man win.” As far as I’m concerned, the fight is over, and the winner has already been crowned.

Postscript: Crucial reading on this from MTV News. Sliwa and the reporter, Julianne Ross, are dead-on. It’s Trump who owes Sliwa an apology, not the other way around. Frankly, Trump owes the American people an apology. I would suggest making amends by dropping out of the presidential race and shutting his mouth for awhile.

Trump’s Celebration Story: The Latest Lies

Reuters has a story from Saturday afternoon, “Trump reframes claim that Muslims cheered 9/11.” This is how they report it:

Republican presidential candidate Donald Trump on Saturday reframed his claim that he saw Muslims in Jersey City, New Jersey, cheering the attacks on the Twin Towers of the World Trade Center in Manhattan on Sept. 11, 2001 by asserting the sentiment was shared worldwide.

“Worldwide, the Muslims were absolutely going wild,” the real estate mogul said at a campaign rally in Sarasota, Florida.

That wouldn’t be a “reframe.” It would be a wholesale concession.

Meanwhile, The Washington Post reports it this way:

Trump also doubled down on his initial claim. “I talked about Muslims celebrating in New Jersey. And everyone knows it’s true … people saw. So I made that statement. I didn’t think it was a big deal because I thought everybody knew, adding that “everybody admits worldwide, Muslims were absolutely going wild” over the events of Sept. 11. He later criticized “Barack Hussein Obama” for the administration’s response to terrorist attacks.

“Reframe” or “doubling down”? Well, Trump had originally said that he saw the celebrations:

VIDEO CLIP OF DONALD TRUMP, IN WHICH HE SAYS:“Hey, I watched when the World Trade Center came tumbling down. And I watched in Jersey City, New Jersey, where thousands and thousands of people were cheering as that building was coming down. Thousands of people were cheering.”

STEPHANOPOULOS:“You know, the police say that didn’t happen and all those rumors have been on the Internet for some time. So did you misspeak yesterday?”

TRUMP: “It did happen. I saw it.”

Asked whether he saw them, he changes his story in mid-stride:

STEPHANOPOULOS:“You saw that…”

TRUMP:It was on television. I saw it.

STEPHANOPOULOS:“…with your own eyes?”

TRUMP: “George, it did happen.”

So the new story is not that Trump saw the celebration either with his own eyes, or on TV, but that “people” saw it. That’s not a “reframe.” It’s a liar telling a new lie to get out of the last one he told because he never managed to get his story straight in the first place.

Trump is on record as saying that the celebration story was “well covered at the time.” But with just a few exceptions, almost all of that coverage denied that there were celebrations. The few exceptions were a couple of right wing outlets (The New York Post, City Journal), a stray sentence here or there in the mainstream press (e.g., the Kovaleski-Kunkle article in The Washington Post), and then “shock jock” radio reporting of the sort associated with the old Scott Shannon/Todd Pettingill radio show on WPLJ-FM. But the mainstream media almost unanimously rejected the veracity of the rumors. This fact is too obvious to require demonstration. If you doubt it, trawl through back issues of the Herald News, Bergen Record, Star Ledger, New York Times, Washington Post, and Wall Street Journal. When you find the celebration rumors mentioned, you’ll find their veracity denied.*

So, barring psychosis or brazen dishonesty, there is simply no way to claim, as Trump does here, that the veracity of the celebration rumor was ubiquitously taken as uncontroversial.  That claim is even more deranged than Trump’s original claim that thousands of people were celebrating 9/11 in Jersey City. It’s an Orwellian attempt to claim that everyone has always agreed that thousands of Muslims were celebrating 9/11 in Jersey City!

Given this, the Reuters reporting involves a subtle whitewashing of Trump’s deceptions. In abbreviating the direct quotation and describing it as a “reframe,” Reuters gives the impression that Trump merely confused the celebrations in East Jerusalem with celebrations he thought were taking place in Jersey City, so that what he’s now doing is merely backpedaling, i.e., claiming that he’d really been referring to the East Jerusalem celebrations the whole time. That would be dishonest enough, but as The Washington Post coverage makes clear, it’s not in fact what Trump is doing. What he’s doing is backpedaling while pedaling forward: he’s covering the old lie both by bringing up the celebrations in other countries, and by asserting that everyone knew that celebrations had taken place in Jersey City.

Now take a look at the actual footage of Trump’s Sarasota speech. He rambles a lot, but finally gets to the issue under discussion around minute 7 or so.

There is no “reframe” here at all except that celebrations in “Jersey City” have now become celebrations in unspecified “parts of New Jersey,” and the controversy over their occurrence has now miraculously disappeared under a storm of eleventh-hour tweets to Trump’s Twitter feed.

The Kasich camp has now released a video critical of Trump. The presentation is a bit melodramatic, and the Nazi allusion is a little over the top, but in some ways it’s quite appropriate, and something that Trump richly deserves.

There are reports out there that Trump’s popularity has fallen significantly this week. Opinion polls are about as reliable an indicator of the future as tea leaves or burnt offerings, but it would be nice to think that this is the beginning of the end of Donald Trump’s bid for the White House.

Postscript, 10:16 pm: Oh well, time to “reframe” that “reframe.” Trump just comes out and tells us that there was no “reframing” at all. He meant exactly what he said:

“I have a very good memory, Chuck. I’ll tell you, I have a very good memory. I saw it somewhere on television many years ago and I never forgot it — and it was on television, too,” Trump said.

The real estate mogul claimed he’s heard reports of the celebrations in different New Jersey cities. He said his staff is looking for clips of television reports from the time that will prove his claim.

If he has such a great memory, why can’t he remember where he saw it, or when? Or what he saw? Or where exactly it took place? Or what channel it was on? And what does he plan to say if they don’t find anything?

“I’ve heard Jersey City. I’ve heard Paterson. It was 14 years ago,” Trump said. “But I saw it on television, I saw clips, and so did many other people — and many people saw it in person. I’ve had hundreds of phone calls to the Trump organization saying, ‘We saw it. There was dancing in the streets.’ “

Let’s not get distracted, Donald. The question is not what he’s hearing now, but what he saw then. Wouldn’t an honest person interested in the truth have first found the clips, and then made accusations?

But here is the real underlying agenda:

On Tuesday, Trump’s chief counsel, Michael Cohen, stood by the comments, even as he was pressed by CNN’s Chris Cuomo on the fact that there’s no evidence to back up the claims and that accuracy matters in a presidential race.

“He’s probably right,” Cohen said of Trump on “New Day.” “There’s no way to say that it wasn’t.”

Cohen said the argument over the number of people celebrating is misplaced, and that Trump was making a broader point about enemies within the United States.

“Whether it’s thousands and thousands or 1,000 people or even just 1 person, it’s irrelevant. To celebrate this tragedy … it’s wrong,” Cohen said. “What the exact number is, I don’t know, and I don’t think it’s relevant. What’s important is that there are bad people among us.”

So here’s the million-dollar recipe: (1) Start with an ad ignorantium fallacy. (2) Then backpedal on your client’s claim while your client is doubling down on the maximal version of the same claim. (3) Relying on (2), commit an ignoratio elenchi. (4) End by stoking the prejudices of your audience.

I grew up as a teenager listening to this song, regarding it as a bit hyperbolic and ultimately inapplicable to the country I lived in. We live and learn: it’s on its way to becoming the soundtrack of American political life.

*Postscript, Nov. 30, 2015: Politico has a useful list of articles derived from a Lexis-Nexis search for the dates Sept. 11-Dec. 31, 2001. I agree with the conclusion they draw: “…there is no conclusive evidence that any New Jersey residents celebrated the attacks, and there is no evidence whatsoever of any demonstrations where ‘thousands and thousands of people’ cheered.”

But contrary to what they say, their “search of newspaper and television transcripts” is not “exhaustive” (in any case, their list is not; perhaps their search went beyond the items in the list). Their list doesn’t include reporting from the Herald News (e.g.,  by Hilary Burke), and doesn’t include all of the reporting done by the Bergen Record (e.g., reporting by John Chadwick and by Nicole Gaudiano, as well as statements by Robert Grant, the Paterson city spokesman). It also misses the items that Gary Alan Fine and I cited in our 2005 paper from The Wall Street Journal, Orlando Sentinel, New York Post, and City Journal, and omits most of the reporting, print and television, of the “five dancing Israelis” rumor. It misses the MTV show recently uncovered by The Washington Post. Finally, it misses the fact that the rumors were repeated by Daniel Pipes in his book Militant Islam Reaches America, and were debated online by Pipes and me in 2004 at the History News Network’s website.  (Granted, the latter debate is outside of their search parameters, but Pipes used the occasion to spread more rumors.) I’ll try to discuss some of this material in forthcoming posts.

Here’s a short list, not intended to be exhaustive:

  • Hilary Burke, “Nobody in City Celebrated, Officials Report,” Herald News (Sept. 15, 2001), p. A4.
  • Christopher Callahan, “Anatomy of an Urban Legend,” American Journalism Review (November 2001).
  • John Chadwick, “Battling Rumors and Hatred,” Bergen Record (Sept. 13, 2001), p. A8.
  • Anthony Colarossi, “Critics: Radio Shows Fuel Hate,” Orlando Sentinel (Sept. 14, 2001), p. D1.
  • Nicole Gaudiano, “Scares, Hoaxes and False Alarms,” Bergen Record, (Sept. 14, 2001), p. A19.
  • Robert Grant, “Yelling Fire in a Packed Theater,” Bergen Record (Oct. 1, 2001), p. I6.
  • Drew Limsky, “America’s Course: Of War,” Los Angeles Times (Sept. 23, 2001), p. M2.
  • Heather Mac Donald, “Keeping America Safe from Terrorism,” City Journal (Autumn 2001), and letter exchange with me.
  • Joanne Palmer, ” ‘Protocols’ of Paterson: Scholar Discusses American Muslim Anti-Semitism,The Jewish Standard (now The New Jersey Jewish Standard), Dec. 20, 2002.
  • Daniel Pipes, “Fighting Militant Islam without Bias,” City Journal (Autumn 2001), reprinted in Militant Islam Reaches America.
  • Fred Siegel, “Radical Islam at War with America,” New York Post (Sept. 14, 2001).
  • Jeffrey Zaslow, “Arab’s Restaurant Is Nearly Ruined by Rumor of Celebration on Sept. 11,” Wall Street Journal (March 13, 2002), p. A1.