The problem with Neera Tanden is not, as is now widely being asserted by Republicans, that she’s “partisan,” “divisive,” or “mean.” Nor is her great virtue, as a lot of centrist Democrats seem to believe, that she’s some kind of persecuted truth teller. The problem with Neera Tanden is that she’s full of shit–a lying windbag and reckless big mouth who’s mastered the art of invective without being able to argue her way out of a paper bag on any substantive issue.
Tulsi Gabbard Lashes Back at Hillary Clinton After Claim of Russian Influence
Why not “Hillary Clinton Floats Unverified Conspiracy Theory About Tulsi Gabbard?” Never mind that she did it while criticizing Donald Trump’s reliance on unverified conspiracy theories (the relevant segment is about 35 minutes into the interview). Continue reading
If there’s anything you might have thought “we’d” learned from the Trump presidency, it’s that well poisoning, guilt-by-association, and reputation-destruction-by-innuendo were all thoroughly bad ideas. Evidently, this isn’t what the leaders of the Democratic Party or the Democratic Party establishment have learned. What they’ve learned is that well poisoning, guilt-by-association, and reputation-destruction by innuendo are useful instruments for the conduct of internecine warfare against ideological positions they don’t like or don’t understand. Continue reading
As someone who unapologetically wears brownface every day, I find the hysterical front-page revelation of Justin Trudeau’s 2001 experiment with brownface pretty underwhelming. I also find the reaction to it on the part of various brown-faced Canadian politicians to be a transparent instance (so to speak) of grandstanding. If ever there was a case where policy ought to trump a supposed matter of character in politics, this is it–not so much because policy always trumps character in political matters, but because the supposed matter of character involved here is so morally inconsequential that just about anything trumps it. Continue reading
Apologies for the delay in posting the fourth part of my five-part series on character-based voting. Here are parts one, two, and three, which are probably necessary as background to part four. Earlier in the series, I make reference to what I call a “Murad-type meeting,” referring to Donald Trump’s behavior at a recent meeting with Nobel Peace Prize winner Nadia Murad.
The first part introduced the topic of character’s ambiguous relation to “policy.” The second part focuses on character’s instrumental relation to policy. The third part considers the possibility that expressions of character might be constitutive of “governance.” This part considers the possibility that expressions of character might have normative significance out of relation to policy or governance, at least on conventional construals of those terms. Continue reading
Here’s yet another post from my project on character-based voting (CBV). It’s the first of three posts on CBV and leadership effects, and one of many on CBV.
As I’ve said in previous posts, “character-based voting” is voting for or against a political candidate on the basis of what the voter takes to be his traits of character. That contrasts with “policy-based voting,” which is voting for a candidate based on the expected consequences of the policies the voter expects the candidate to pass.
For the past six months or so, I’ve been working on a project on what I call “character-based voting” (CBV), construed as voting for a political candidate based on her traits of character, as contrasted with “policy-based voting” (PBV) which is voting for a political candidate based on the expected consequences of the candidate’s expected policies.
It’s a rough and in some contexts problematic distinction, but clear enough to work with. There’s a clear enough distinction to be drawn between voting for a candidate because you regard her as more honest than her rival, and voting for a candidate because you expect her to enact policies X1…Xn, which have expected consequences C1…Cn, which you regard as net favorable, but which you don’t expect her rival to enact. My modest claim is that CBV can in principle be justified, and has its place. Continue reading
This story, about the current gubernatorial campaign in Connecticut, offers a near-perfect exemplification of the criticism that I’ve made in the past of Jason Brennan’s critique (in The Ethics of Voting) of character-based voting. “Character-based voting” is a vote for or against a candidate based primarily on considerations concerning the candidate’s moral character, as contrasted with considerations concerning the policy positions he promises (or can reliably be predicted) to make. Brennan argues (or more precisely, asserts without argument) that character-based voting is only legitimate insofar as it functions as a proxy for predictions about policy, adding (or half-adding) that it usually doesn’t.
One of my objections to Brennan’s claim is that it assumes without argument that future-oriented considerations are the only ones that matter to deliberations about how to vote for political candidates. But (I suggest) elected office comes with rewards, and it’s plausible to think that considerations of moral desert are relevant to the distribution of rewards. Moral desert is a past-oriented consideration. Absent an explicit discussion of the role of moral desert in voting, and an argument that it’s somehow outweighed, defeated, or made irrelevant by future-oriented considerations, the role of moral desert can’t be dismissed. Since moral desert can’t be dismissed, a candidate’s past can’t be dismissed, insofar as it reveals relevant considerations of moral character. But if that’s right, the case for character-based voting is stronger than Brennan makes it out to be. Continue reading