As someone who unapologetically wears brownface every day, I find the hysterical front-page revelation of Justin Trudeau’s 2001 experiment with brownface pretty underwhelming. I also find the reaction to it on the part of various brown-faced Canadian politicians to be a transparent instance (so to speak) of grandstanding. If ever there was a case where policy ought to trump a supposed matter of character in politics, this is it–not so much because policy always trumps character in political matters, but because the supposed matter of character involved here is so morally inconsequential that just about anything trumps it. Continue reading
“Don’t let nobody pick your fun…”
with fields full of grain
I have to see you
again and again
Mediæval Andalusia, or al-Andalus, was the region of Iberia under Muslim rule, its constantly shifting boundaries comprising, at their greatest extent, the entire territory of modern Spain and Portugal (plus a bit more), and at their smallest extent, just the area around Granada. (So, not quite the same territory as “Andalusia” today.)
This period, known for its many scientific and cultural achievements, has long been hailed as one in which (for much of the period, anyway) Muslims, Christians, and Jews were able to coexist and cooperate on peaceful and productive terms – an island of interfaith toleration and convivencia compared to the Christian kingdoms to the north and the more conservative Berber Muslim kingdoms to the south (both of which made repeated incursions into the region, bringing less tolerant policies with them).
In celebration of the 17th anniversary of the Molinari Institute, we’re happy to announce:
a) The long-awaited second issue of the Molinari Review will be published later this month. More details soon!
b) In the meantime, the entire first issue is now available for free online on the journal’s archive page. You can download either individual articles or the whole thing. Contents include:
- “The Right to Privacy Is Tocquevillean, Not Lockean: Why It Matters” by Julio Rodman
- “Libertarianism and Privilege” by Billy Christmas
- “Capitalism, Free Enterprise, and Progress: Partners or Adversaries?” by Darian Nayfeld Worden
- “Turning the Tables: The Pathologies and Unrealized Promise of Libertarianism” by Gus diZerega
- Review of C. B. Daring, J. Rogue, Deric Shannon, and Abbey Volcano’s Queering Anarchism: Addressing and Undressing Power and Desire by Nathan Goodman
A statement from New York Governor Andrew Cuomo’s office:
Governor Andrew M. Cuomo today signed legislation (S.4166A/A.1801B) establishing September 11th Remembrance Day. The new law allows for a brief moment of silence in public schools across the state at the beginning of the school day every September 11th to encourage dialogue and education in the classroom, and to ensure future generations have an understanding of the September 11th, 2001 terrorist attacks and their place in history. The law is effective immediately.
Because nothing is more conducive to dialogue and education than silence enforced by legal decree.
Incidentally, though the Governor’s Office disingenuously claims that the law “allows for a brief moment of silence,” the law itself is a mandate, the moment of silence is its only enumerated provision, and Assembly Member Amato refers to it on the Governor’s own statement as a “mandate.” What the Governor means (but doesn’t say) is that the law provides for a mandated moment of silence. Here is the text.
For the last eighteen years, Chris Sciabarra has been writing up a kind of blog-based micro-history of 9/11 as seen from the Gravesend section of Brooklyn, where he lives. Here’s a link to the whole archive, from September 2001 to September 2019, which I highly recommend.
I happened to be at Casa Sciabarra as Chris was putting the final touches on the most recent installment in the series, “Zack Fletcher: Twin Towers, Twin Memories“– about fraternal twins, Zackary and Andre Fletcher, both members of the FDNY, the New York City Fire Department. Sadly, Andre perished on duty as a result of the attack. The post consists of an interview with Zack, reflecting on the meaning of the day and the loss of his brother. If you read one thing about 9/11 today, I’d suggest reading this.
Plausibly, in certain sorts of cases X having reason to A (where A is either the performance of an action or the having of an attitude), the specific or contributory valence of A-ing for X is not a function of X’s A-ing realizing or promoting some outcome O. Rather it is a function of X’s A-ing being an appropriate or fitting response to some condition, feature or circumstance C. I’ll call these reasons appropriate-response type reasons (with the larger, catch-all category being “non-teleological” reasons). We can, for such reasons, rig up an outcome that plausibly might explain the normative valence. For example, we could say that [X-A-ing-when-C-is-present] or [X-A-ing-when-X-registers-that-C-is-present] is agent-neutrally valuable or beneficial to X, thus making it such that X has reason to A in virtue of realizing or promoting one of these valuable or beneficial outcomes. However, there is this element that is not captured by the “consequentializing” strategy: the valence (for X) is supposed to attach to X’s A-ing — but not due to X’s A-ing being related (including identical to) some condition (the outcome) that itself has some normative or evaluative valence. So it seems plausible that this sort of case of X having reason to A is non-teleological and, in this, not fully or truly “consequentializable” (unless we weaken the conditions for “consequentializability” such that the “original” normative character of these sorts of reasons need not be captured in the move).
My friend Vicente Medina (Philosophy, Seton Hall University) has a short piece out on the semantics of “terrorism” in Government Europa Quarterly, an online journal. We had a few discussions of Medina’s views on terrorism here at PoT in advance of the symposium on his book, Terrorism Unjustified, that took place at Felician about a year and a half ago (see here and here). A published version of the Felician symposium is about to come out soon at Reason Papers, consisting of three critical responses (by Graham Parsons, Theresa Fanelli, and myself), and a response by Medina. Continue reading
I just got the sad and somewhat shocking news that my next-door neighbor, Anna, died. Apparently she fell ill about two weeks ago, and died quite suddenly in the ICU a few days ago. Her husband stopped me yesterday on my way back from the grocery store to tell me. I could barely find the words to offer my condolences. Continue reading