Chapter 5 of George Sher’s Desert offers an account of retributivism according to which wrongdoing generates an unfair balance of benefits and burdens that requires redress. Because this imbalance exists at a given time, but is redressed across time, Sher thinks of retributivism so conceived as exemplifying a conception of diachronic fairness, that is, of fairness exemplified in an act of balancing across time. Chapter 6, “Desert and Diachronic Fairness,” seeks to articulate the principle involved, conceived generally enough to cover both punishments and rewards.Continue reading
I’m in the middle of a short paper (for class!) on Michael Billig’s Freudian Repression: Conversation Creating the Unconscious. Verdict on the book: essentially negative. But that’s a topic for another time. I’ve come neither to praise nor blame, but to bleg.
I’m looking for “off the cuff” answers to the four (or five) questions below the fold. The point is to get a (very unscientific) sense of how “people” think of psychological repression. Feel free to answer whether you’ve read Freud or not (Sigmund or Anna or both); whether you’re in psychology or psychiatry or not; and whether the conception of repression you have in mind is Freudian or not. If you have read Freud, and/or are professionally in psychology or psychiatry, please indicate that. And feel free to answer any or all (or I guess, none) of the questions.