When I was younger, I had this conviction that the law was a noble calling allied with rationality and justice. The more I learn about it, and see of it, and deal with it, the more it seems a grotesque parody or subversion of those things. Necessary? Yes. Noble? Not really. Often, it just seems like a game played by the rich, educated, and powerful, intended to rationalize whatever needs to be rationalized so that the world stays the way it is.
Either the pressure exerted on MasterCard (and other vendors) was an instance of “cancel culture,” or it wasn’t. If not, why not?
Suppose it was. Was there anything wrong with it? Were the aims unjust, or the means immoral?
If there’s nothing wrong with the Trafficking Hub campaign, what’s the rationale for the blanket attack on “cancel culture”? Why don’t cases like this prove that if we’re to use the phrase at all, “cancel culture” has both legitimate and illegitimate instances?
Though there’s room to quibble about its exact definition, on some conception of it, almost everyone agrees that pedophilia is wrong–very wrong. When the acts in question involve very young children, and involve obvious reliance on violence or coercion, the issues left to quibble about rapidly diminish to zero. In such cases, we’re just left to stare pure evil in the face. I don’t think it much matters whether the incentives involved include pecuniary ones. Whether you monetarily profit off of pedophilia or not, it remains wrong. Continue reading →
Michael Young and I are hanging out at an undisclosed location in New Jersey, riding out the coronavirus by trading barbed moral intuitions with (or at?) each other. We need help. I mean, we need your help adjudicating a clash of intuitions about injustice. I doubt that anything of great significance turns on which set of intuitions is right. But I called bullshit on some of the crap Michael was slinging at me, telling him that I would appeal for a verdict to the Final Authority of All Philosophical Authorities, vox populi. Or at least the voice of a handful of self-selected readers of Policy of Truth, the moral and epistemic paragons of the Internet.
I won’t tell you which of us holds which view until I get some responses. This is my idea of an incentive to get you to respond. Like you care. Continue reading →
For scheduling reasons, as usual, I missed my chance a few weeks ago to see Julia Bacha’s documentary film, “Naila and the Uprising” at the UN, where Bacha, the director, was in attendance to discuss the film at a pre-showing event. In case you were wondering, Julia Bacha is a filmmaker with Just Vision, an independent film company dedicated to “rendering Palestinian and Israeli grassroots leaders more visible, valued and influential in their efforts.” And “Naila” is the story of a young Gazan woman’s participation in the first Palestinian uprising, or intifada, of 1987-1993. Unless you’re a connoisseur of things Palestinian, you’d probably never have heard of director, film, or company. And if ordinary experience is any guide, American connoisseurs of things Palestinian are in pretty short supply. Continue reading →