In a paper I’ve mentioned here before, Pierre LeMorvan and Barbara Stock discuss a moral dilemma that arises from the ubiquity, in health care, of what they call “the medical learning curve.” The idea is that neophyte health care workers face a learning curve that puts patients at risk: the earlier I am in my career as a health care worker, the less skilled and knowledgeable I’m apt to be, and the more prone to error. The more error-prone I am, the more likely to impose medically dangerous risks on patients. Since health care workers need to practice their knowledge and skills on patients in order to achieve proficiency, this situation is ineliminable, even with the best supervision by more experienced practitioners. Continue reading
When I first read Aristotle’s Nicomachean Ethics maybe thirty years ago, I was both puzzled and disappointed by his discussion of the moral virtues in Book IV–generosity, magnificence, friendliness, wit, and so on. It seemed a waste of space. A whole book on this? What were such banalities doing in a classic work of moral philosophy?
Aristotle’s (very brief) discussion of the place of humor in social life seemed a case in point. On Aristotle’s account, wit turned out to be a moral virtue, buffoonery and humorlessness, vices.
Those who go to excess in raising laughs seem to be vulgar buffoons. They stop at nothing to raise a laugh, and care more about that than about saying what is seemly and avoiding pain to the victims of the joke. …
Those who joke in appropriate ways are called witty, or in other words, agile-witted. For these sorts of jokes seem to be movements of someone’s character, and characters are judged, as bodies are, by their movements (NE IV.8, 1128a5-12).
Really? That’s what morality requires? Telling the right jokes at the right time, in the right way, for the right reasons, etc. etc.? Continue reading
Today is Thanksgiving, a day on which it’s appropriate to give public thanks for the gifts we’ve received from life itself. Until recently, I had great disdain for Thanksgiving–just last year, I wrote a bitchy attack on it–mostly because until recently, bitterness and resentment were my favorite go-to emotions.
Paradoxically, I had to lose a lot in the past few months to appreciate what I have, and to grasp the true meaning of gratitude: a job, a marriage, a house, a car, tens of thousands of dollars, hundreds of hours of labor, and a large handful of illusions, for starters. I sold the house, but stand to make very little from it, so I count it as a loss. I sold the car for a ridiculously lowball figure, so I regard that as a loss. I’m in litigation, make a nominal wage at a dirty job doing hard physical labor, and lack permanent housing or the means to pay for it. I have temporary housing, but it lacks running water. So there are challenges. And yet, life has never been better. Last year, I had everything I now lack, and made sure to get up bright and early “to take a crap on Thanksgiving.” Now I’m writing a paean to gratitude. What a difference a year makes. Continue reading
I am enormously proud of my friend Alice Roberts for this interview she did on CNN, along with the longer one she did on MSNBC, both follow-ups to the Op-Ed she wrote earlier in the week for the Newark Star-Ledger.
This is a discussion that Michael Young and I started at my Facebook page on this article by Michael Tomasky in The New York Times (ht: Suleman Khawaja). Here’s Tomasky’s thesis in a sentence:
Freedom means the freedom not to get infected by the idiot who refuses to mask up.
I started the conversation, which we agreed to continue here instead of on Facebook. Continue reading
Some readers may remember the dispute I had here back in April with Jason Brennan and Phil Magness over the use of lethal force to enforce social distancing orders. The issue was: are there any circumstances such that lethal force would be justified in enforcing such orders?
I said yes: if someone refuses compliance, and then not only resists an order to comply, but escalates resistance to the point of serious physical danger to others, it can be justifiable to shoot them dead. I say “shoot them dead” because under the rules of engagement that apply in police work, every shot is intended to be a kill shot: if an officer draws a weapon, it’s understood she had no choice but to do so; if she fires, she aims at the subject’s torso, which is the largest and most easily-hit target; and given the nature of standard police firearms, and the likelihood that the officer will fire more than once, the subject’s death is highly likely, whether literally intended or not. Continue reading
My two latest Agoric Café videos:
In the first one, I chat with philosopher Eric Mack about walking out on Ayn Rand, clashing with Nazi Sikhs in Seneca Falls, libertarian rights theory, Kantian vs. Aristotelean approaches to fixing Randian ethics, Nozickian polymathy, the unselfishness of Samuel Johnson, the ethics of COVID lockdowns, physical distancing in Durango, the CIA as an argument against anarchism, shoving someone in front of a bus as a form of restitution, and the edibility of matter.
In the second video, I chat with philosopher Gary Chartier about Robin Hood, left-wing market anarchism, natural law, free speech and employer power, libertarian secularism, Seventh-day Adventism, religious epistemology, long-arc television, urban fantasy, Lawrence Durrell, Iris Murdoch, Whit Stillman, the evils of giving extra credit and taking attendance, and the attractions of being emperor.
From Nebraska to New Jersey and Back: College Life Under Pandemic
The COVID-19 pandemic first became a reality for me when I was flying back from my home state of Nebraska to New Jersey after spring break. I was chatting with members of the Columbia University baseball team on our plane when they received a notification that Columbia was canceling school for the next few days, and would then be holding online classes for the next two weeks. We were all a bit shocked. It was a bit hard to believe that they’d cancel school over a virus. Nor was it clear what this meant for the future. Continue reading
In a whiny blog post at 200 Proof Liberals addressed to his provost, Jason Brennan claims that you can’t enforce a contract which gives one side unilateral and unlimited power to change the terms of the contract. The context is a “compact” that Georgetown’s administration has imposed on students, faculty, and staff regarding the spread of COVID-19. Continue reading
When Kansas State opened the doors to its athletic facilities, welcoming its football players back to campus starting the first weekend in June, administrators breathed a sigh of relief once the first batch of coronavirus tests came back.
The first wave of athletes spent a week in quarantine before voluntary workouts, as all players were required to do, and the scorecard was pristine: 90 tests, zero positives.
Another six players straggled in a day or two later and were swabbed. Again, no positives.
Then by June 12, the final group of 24 arrivals–largely freshmen–was tested. But just a week later, Kansas State shut down its workouts until at least mid-July after two positive cases in that final group morphed into four and then eight before leaping to 14, as nearly half the team needed to be checked again.
With its announcements on Saturday, Kansas State became the first school from a Power 5 conference to shut down football activities. Two other Football Bowl Subdivision schools did the same after outbreaks among their athletes, with Houston making the decision on June 12 and Boise State on Monday.