Naftali Bennett at Princeton

What follows are screenshots of a long message from the Instagram page of Students for Justice in Palestine (SJP) of Princeton University (with the Princeton/Palestine Liberation Coalition and SJP’s national and state affiliates), regarding the forthcoming visit to campus on April 7th of Naftali Bennett. I’ll write up a longer comment this weekend, but for now, suffice it to say that I agree with SJP, and wanted to amplify its message. If you click the first thumbnail to enlarge, you should be able to click directly through the whole series. Otherwise, click each thumbnail to enlarge, reading them left to right across the page.

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Death Camps and Torture Chambers

An Addendum on Institutional Neutrality
I wanted to add a sort of postscript to my March 17 post on institutional neutrality, meant to clarify an inference that is slightly (but only slightly) more complicated than I made it in the original post. The post was already somewhat long, and I didn’t want to burden it with over-complications by addressing every possible objection, or chasing down every twist and turn in the argument. But I also don’t want to burden it with misunderstandings.

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Stirring the POT (2)

March 2025: Kalven’s Complicit Executioners: A Critique of “Institutional Neutrality”

Last month, I started a series here called “Stirring the POT,” designed to announce forthcoming events and summarize notable recent happenings. In my last installment, I mentioned that I was giving a paper on–a critique of–“institutional neutrality” at the 34th Annual Conference of the Association for Practical and Professional Ethics (APPE) in Norfolk, Virginia. That was fun, so I figured I’d report on what happened.  Continue reading

Complicity, Neutrality, Atrocity (5/5)

Controllers, Stakeholders, and the Claims of Justice

This is part 5 of a five-part series. For part 1, go here. For part 2, go here. For part 3, go here. For part 4, go here

I began this series by distinguishing between an Institution and its Stakeholders, and have made two basic assumptions throughout: (a) that “stakeholder” is a legitimate concept, and (b) that stakeholders can legitimately make moral claims on corporate institutions. Though widely regarded as conventional wisdom, the assumption is in some quarters deeply controversial: a minority of dedicated critics have argued against both (a) and (b). Against (a), it’s argued that “stakeholder” is a vague and rationally unusable concept. Against (b), it’s argued that to the extent that “stakeholder” means anything, it fails to identify anyone who has a legitimate moral claim to make against, say, a corporation.(1 Continue reading

Complicity, Neutrality, Atrocity (4/5)

Rectificatory Justice and/vs. Business-as-Usual

This is part 4 of a five part series. For part 1, go here. For part 2, go here. For part 3, go here.

In part 2 of my post, “Complicity, Neutrality, Atrocity,” I discussed the common objection that activist demands for rectificatory justice like divestment are objectionable because they disrupt business-as-usual. As I say there, I don’t think disrupting business-as-usual is necessarily objectionable. If business-as-usual is sufficiently unjust, then a continuation of business-as-usual is just a perpetuation of some terrible injustice. We can reasonably argue about the threshold that must be crossed before it’s reasonable for an injustice to disrupt business as usual, or argue about the kind of causal contribution that a given institution has to make before it can be regarded as complicit in injustice. But absent such a discussion, pleas to continue business-as-usual should not strike anyone as persuasive. They should be regarded as rationalizations for moral complacency, and dismissed as such. Continue reading

Complicity, Neutrality, Atrocity (3/5)

Complicity, Exposure, and Activism

This is part 3 of a five part series. For part 1, go here. For part 2, go here.

At this point, the Stakeholders have criticized, the Institution has half-responded, and the Stakeholders have rebutted that half-response. What’s most likely to happen next is that because the Institution controls the terms of the debate, it will insist on a purely procedural discussion. The substantive issues are to be set aside as “too complex and controversial.” The issue of complicity is quickly to be submerged in a broth of procedural acids and left to corrode. The Institution, it will be repeated, must be governed in an orderly fashion—a fashion that just happens to give a systematic, unyielding presumption to stasis and the status quo, that places a nearly impossible burden of proof on anyone who seeks to change it, and that then describes doing so as a binding norm. Continue reading

Let Them Eat Each Other

A couple of weeks ago, I wrote a post here called “Academic Hiring and Genocide,” in which I argued that genocidaires should, at the very least, be excluded from academic life, but ideally should be excluded from gainful employment itself. Whatever anyone thought of the argument, readers might have wondered about its practical relevance. “So Khawaja’s calling for the on-campus cancellation of ‘genocidaires’. Interesting vendetta, but how many genocidaires are there, anyway? And how many are actively seeking employment right now, including academic employment?” The New York Times reports that the “Defense Department [Is] to Cut Over 5,000” workers due to the Musk-Trump rampage against the “Deep State.” Could I possibly have meant them? Take a wild guess. Continue reading

Complicity, Neutrality, Atrocity (2/5)

Stakeholders, Politicization, and Standing to Complain

This is part 2 of a five part series. For part 1, go here.

Background context: an institution accused of complicity in injustice counter-accuses its accusers of politicization and lack of standing.

Start with the politicization objection. The Stakeholders have two separate responses here. 

Responding to the politicization objection. First, they point out that it’s not clear that the politicization of a previously apolitical scene is necessarily objectionable. Productiveness, order, and justice are three separate values whose relative value is far from self-evident. Given this, it’s obviously not the case that the value of productiveness and order so outweigh justice as to trump it altogether. Continue reading

Complicity, Neutrality, Atrocity (1/5)

Complicity and the Strategy of Evasion

Imagine that an institution (“the Institution”) maintains a set of investments in various enterprises that make a clear and demonstrable contribution to some indisputable injustice. Now suppose that a set of stakeholders (“the Stakeholders”) objects to these investments, calling on the Institution to divulge the facts in a fuller way, and demanding divestment from the clearly objectionable investments.  Continue reading

Cancel Culture and the Arc of the Moral Universe

I’ve heard so many whining, incoherent complaints about the evils of “cancel culture” over the past few years, usually from the same old suspects saying the same damn thing over and over. I wouldn’t offer a blanket endorsement of every cancellation or every cancellation-oriented group or movement. But I’m curious (once again) to hear what anti-cancel-culture warriors have to say about Trafficking Hub’s campaign to cancel human trafficking in porn.

Either the pressure exerted on MasterCard (and other vendors) was an instance of “cancel culture,” or it wasn’t. If not, why not?

Suppose it was. Was there anything wrong with it? Were the aims unjust, or the means immoral?

If there’s nothing wrong with the Trafficking Hub campaign, what’s the rationale for the blanket attack on “cancel culture”? Why don’t cases like this prove that if we’re to use the phrase at all, “cancel culture” has both legitimate and illegitimate instances?

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