American (and Muslim) Complicity in Saudi Theocracy

Here’s the best short commentary I’ve recently seen on our complicity in Saudi tyranny, from the letters section of today’s New York Times:

To the Editor:

What are American “interests” in this region, who determined them, and why have they not been shared with the American people?

We get energy from the Saudis and also used to buy significant amounts of oil from Iran. But we diversified our oil purchasing after the 1973 Arab-Israeli War and cut off all Iranian shipments after the Iranian Revolution in 1979. With the current glut of oil on the market, we have never been in a stronger position to press the Saudis for democratic reform. But we don’t.

The only plausible answer is that they continue to buy enormous quantities of American weapons and get support from that lobby. They also continue to invest tens of billions of their petrodollars in Western banks. So despite all our talk about human rights and democracy, it appears that our “interests” are being dictated by the arms industry and Wall Street, both of which have a lock on the White House and Congress.

We the people, who do have an interest in human rights, are left to write letters to the editor and hope that our so-called representatives will hear our voices above the money machine in Washington. Something is very, very wrong with this picture.

VICTOR GOODE

Long Island City, Queens

The writer is a professor at the CUNY School of Law.

Every element of that is right, but there’s one thing he doesn’t mention: no boycott of or blacklist against the Saudi regime can work unless Muslims, especially Sunni Muslims, decide to join in and boycott the hajj and umra pilgrimages to Mecca (and Medina).

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Some Notable RIPs of 2015

Belated Happy New Year to PoT-heads and fellow travellers. I don’t really celebrate New Years as it’s a celebration of a slow countdown to nonexistence, when I’m no longer the value of a bound variable. Likewise, I don’t do New Year’s resolutions as I find the task of plotting out the new year in detail overburdensome and empty. I do, however, reflect on notable passings of the year. To that end, I meant to put up a long list of notable RIPs of 2015 (with some commentary) but never got around to putting one up due to considerable work I had to do in prison over the holidays. Below are a few academics I’d like to say goodbye to.
So long…
Claudia Card, Ethics and Social Philosophy
Oliver Sacks, Neurologist
Mary Ellen Mark, Photographer
William Rowe, Philosophy of Religion, Action Theory. No graduate student in philosophy of religion can say with a straight face s/he wasn’t humbled by Rowe’s article “The Problem of Evil and Some Varieties of Atheism”.
John Nash, Mathematician
David Carr, New York Columnist
Jaakko Hintikka, Modal Logic, Philosophy of Language
Aldo Antonelli, Logic
Philip Levin, Poet
John Arras, Bioethics
Peter Menzies, Metaphysics
Patricia Crone, Islamic historian. One of the greatest historical minds to write on the Near East. Some day I’ll write up a post on her work and draw a contrast between her scholarship and the amateurish “wannabe” scholarship of people like Christoph Luxenberg and Robert Spencer.
And farewell…
B.B. King, Sam Simon, Omar Sharif, Wes Craven, Rod Taylor, Leonard Nimoy, Alex Rocco, and Beau Biden.

Happy 2016

So 2015 is basically over. I probably couldn’t summarize the year better than Roger Cohen does in this column for The New York Times–it’s got Palestinians, it’s got Jews, it’s got Native Americans, it’s got Syrian refugees, it’s got flyover country, it’s got anti-Trump derision, and it’s ultimately about a tired old guy lumbering around America, ranting lugubriously about why so much of the world has come to suck so bad. (Sound familiar? )

This was PoT’s first full year in operation; the blog started as a solo act mid-year in 2014. This year, we managed to land 37,000 unique visitors, and took on five new bloggers–Matt Faherty, Michael Young, Hendrik Van den Berg, David Potts, and Stephen Boydstun. Most of our visitors came, unsurprisingly, from the U.S., followed in turn by the U.K., and the Palestinian Territories.

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The “No Boots on the Ground” Fraud

I spent a fair bit of time during the fall of 2014 boring the readers of this blog with my insistence that despite Obama’s “promise(s)” not to put “boots on the ground” in Syria, he would eventually find some disingenuous, incremental way of putting them there. Since “boots on the ground” doesn’t really mean anything, military speaking, the phrase is practically designed to guarantee plausible deniability: you can promise not to put “boots on the ground,” then send military personnel to the relevant place, and then deny that that’s what you meant by “boots on the ground.” No, no: “boots on the ground” referred, all along, to those military personnel that we haven’t (yet) sent, not the boot-wearing ones that now happen to be there.

I may be a newly-minted Democrat, but I’m not dumb, amnesiac, or loyal enough to our President to forget that this is just a tired variant on the semantic game that the Bush II Administration played with the phrase “weapons of mass destruction.” As we all by now know (or ought to know), very strictly speaking, weapons of mass destruction were found in Iraq as a result of the 2003 invasion; it’s just that the WMD we found found bore no relation to the WMD that furnished the rationale for the invasion. So if the invasion of Iraq was predicated on “finding weapons of mass destruction,” very narrowly conceived, well, it was a great success: weapons were found. But this is just a pathetic way of saving a pathetic thesis. The war was predicated on finding usable stockpiles of WMD, and precisely none of those were found.

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