More on Aesthetics: Nietzsche, Postmodernism, Dewey, and Ayn Rand

A few brief conversations on aesthetics with Anoop Verma: Nietzsche on the idea of “giving style to one’s character“; postmodern art and postmodern philosophy; and Dewey’s philosophy of aesthetics.

Though my promises obviously mean nothing, I’m hoping to post a series of critical reflections here on Ayn Rand’s aesthetics. Of course, having put that hope in print, it’s now likely that I’ll end up reneging or backsliding on my quasi-commitment, and say nothing at all on the subject. But having re-read Rand’s Romantic Manifesto for the first time in several years, I’m struck by how frankly awful a book I find it–much worse than I did on my last reading in 2014, when my marginal notes, though highly critical of Rand’s claims, were not as dismissive of them as I now feel. Right now, I’m having a hard time understanding how anyone could take the book seriously.

So if you think it should be taken seriously, feel free to convince me when the time comes. I’d like to think that there’s more there than meets the eye, but right now, I’m not seeing it. At the moment, The Romantic Manifesto strikes me as one of the worst books of its kind (of any kind) that I’ve ever read.

Originals, Fakes, and Copies: Reductionism and Anti-Reductionism About Painting

I’m re-reading Ayn Rand’s Romantic Manifesto for an upcoming seminar on the topic, so my mind is on art and aesthetics. In that spirit, Robert Campbell, Stephen Boydstun, and I just revived a four-year-old conversation on Rand’s aesthetics, and I’ve been going back and forth with Anoop Verma on Facebook on the supposed aesthetic superiority of  original paintings to their “exact” copies. For whatever it’s worth, I thought I’d reproduce some of that discussion here, in case it was of general interest.

As it happens, I read Verma’s posts on Facebook and responded to them without reading the fuller versions posted on his blog. After I read the fuller blog version, it occurred to me that the response I’d given Verma was very similar to the account of Nelson Goodman’s that Verma himself had quoted in the original post. Great minds thinking alike? Or fools of a feather flocking together? You decide.  Continue reading