Below the fold, I’ve reproduced (with permission) the text of a letter regarding the P Is for Palestine controversy by Michael Lesher of Passaic, New Jersey, addressed to the Trustees and Director of the Highland Park Public Library, in Highland Park, New Jersey. More on the controversy from Jewish Link of New Jersey: Rochelle Kipnis (May 9), Elizabeth Kratz (May 17). From the Newark Star Ledger: Rachel Kleinman (May 9). From ABC News. From Fox News.
I went stark raving mad after seeing this video posted in a module of my Ethics course at Felician University covering multicultural counseling. Irfan and I have long talks about how upside down things are not only in the media, but in the social sciences where the truth of what one has to say appears to relate more to the color of their skin than what the person actually says.
The effect of the type of “reasoning” engaged in not only in the two paragraphs below, but in the video as well as the article on “white privilege” (just click on the link to see that article) was going to send me to the psych ward on suspicion of homicidal ideation if I did not speak up. So, I felt it best to do so in the interests of everyone’s safety. I didn’t have a lot of time to write this response so it’s rough, but it makes the points I wanted to make in essence. I think Irfan will follow-up with more to say. Continue reading
This has now become the standard conservative line on the Kevin Williamson affair, care of Bret Stephens of The New York Times. The “you” refers to Kevin Williamson.
The case against you, as best as I can tell, rests on three charges. You think abortion is murder and tweeted — appallingly in my view — that doctors and women should perhaps be hanged for it. You believe “sex is a biological reality” and that gender should not be a choice. And you once boorishly described an African-American boy in East St. Louis, Ill., “raising his palms to his clavicles, elbows akimbo, in the universal gesture of primate territorial challenge.” …
Weighed against these charges are hundreds of thousands of words of smart, stylish and often hilarious commentary, criticism and reportage. …
Shouldn’t great prose and independent judgment count for something? Not according to your critics. We live in the age of guilt by pull-quote, abetted by a combination of lazy journalism, gullible readership, missing context, and technologies that make our every ill-considered utterance instantly accessible and utterly indelible. I jumped at your abortion comment, but for heaven’s sake, it was a tweet. When you write a whole book on the need to execute the tens of millions of American women who’ve had abortions, then I’ll worry.
We also live in an age — another one — of excommunication. This is ugly because its spirit is illiberal, and odd, because its consequences are negligible. Should The Atlantic foolishly succumb to pressure to rescind your job offer, you’ll still be widely read, presumably at National Review. If you’re really the barbarian your critics claim, you’re already through the gates.
The Atlantic did eventually rescind Williamson’s job offer, so I guess the barbarian has been ejected from the gates. Question in passing: if the consequences of the current spirit of excommunication are “negligible,” why the fuss? Continue reading
About a year and a half ago, having spent a summer in Palestine and a week on Pine Ridge Indian Reservation, I ventured the observation on Facebook that three political disputes I’d “recently encountered” (in a loose sense of “encountered”) struck me as fundamentally similar in nature, and yet attracted fundamentally different constituencies. For brevity’s sake, let’s call them “Malheur,” “Standing Rock,” and “Palestine,” taking those as shorthand designations for more complex things. Continue reading
A piece of advice: if you see a sign like this on a telephone pole in your neighborhood, rip it down.
Don’t just leave it up and take a picture of it, and don’t bother calling the police to investigate. No one has a right to put a sign of any kind on a telephone pole without authorization of the owner, much less a sign of this kind. You’re not violating anyone’s rights by taking it down. If you have a genuine “civic duty” as an American, it’s to express your rejection of the politics of “Blut und Boden“–Blood, Soil, and Master Race–before it takes hold more powerfully than it already has. Continue reading
Some food for thought, in “commemoration” of the Balfour Declaration, drafted 31 October 1917, adopted by the British Government 2 November 1917.
(1) Lord Arthur Balfour, speech to Parliament on the need for the British to retain control of Egypt (1910)
First of all, look at the facts of the case. Western nations as soon as they emerge into history show the beginnings of those capacities for self-government…having merits of their own…You may look through the whole history of the Orientals in what is called, broadly speaking, the East, and you never find traces of self-government. All their great centuries–and they have been great–have been passed under absolute government. All their great contributions to civilisation–and they have been great–have been made under that form of government. Conquerer has succeeded conqueror; one domination has followed another; but never in all of the revolutions of fate and fortune have you seen one of those nations of its own motion establish what we, from a Western point of view, call self-government. (Quoted in Edward Said, Orientalism, p. 33)
(2) Balfour Declaration, Zionist Draft (July 1917)
His Majesty’s Government accepts the principle that Palestine should be reconstituted as the national home of the Jewish people.
His Majesty’s Government will use its best endeavours to secure the achievement of this object and will discuss the necessary methods and means with the Zionist Organisation.
(3) Balfour Declaration, Final Draft, (finalized 31 October 1917, adopted 2 November 1917)
His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country. (Both drafts quoted in Charles D. Smith, Palestine and the Arab-Israeli Conflict: A History with Documents, 8th ed., p. 94)
I’m pleased to report that the latest issue of Reason Papers, vol. 39:1 (Summer 2017), is now out. Individual articles can be accessed through the Archives link by scrolling down to the issue. Alternatively, the full issue can be accessed through this link, which takes you to a 152 page PDF.
The issue begins with a symposium on Douglas Den Uyl and Douglas Rasmussen’s recent book The Perfectionist Turn: From Metanorms to Metaethics (Edinburgh, 2016), with commentaries by Elaine Sternberg (University of Buckingham), Neera Badhwar (George Mason), and David McPherson (Creighton), and a response by Den Uyl and Rasmussen. If you’re into (or interested in) neo-Aristotelian libertarianism–and who isn’t?–this is the symposium for you.
The issue then proceeds to a discussion of Stephen Kershnar’s Gratitude toward Veterans: Why Americans Should Not Be Very Grateful to Veterans (Lexington, 2014), with commentaries by Michael Robillard (Oxford) and Pauline Shanks Kaurin (Pacific Lutheran), along with a response by Kershnar. If you thought my criticisms of Khizr Khan here at PoT were annoying, I’m sure you’ll love Kershnar’s book and this symposium even more. Just in time for the 16th anniversary of 9/11 and talk of an American troop surge in Afghanistan…. Continue reading
(Note the change in the time of the event to 6:30 pm.)
I’m the co-chair, with Dr. Edward Ogle, of Felician University’s Committee on Leadership and Social Justice (CLSJ). Our theme this year is “Race and Criminal Justice in America,” and I’m pleased to be able to announce our kick-off event: a presentation by Professor Mark Denbeaux, of Seton Hall University Law School, on his recent co-authored study of racial profiling in Bloomfield, New Jersey (“Racial Profiling Report: Bloomfield Police and Bloomfield Municipal Court“).
The event will take place at 6:30 pm on Tuesday, September 27, 2016 in the Education Commons Building at Felician University’s Rutherford, New Jersey campus (223 Montross Ave, Rutherford NJ, 07070). I will serve as discussant; all are invited and welcome. (Note: Felician University’s sponsoring the event does not necessarily imply agreement with the contents of the Seton Hall Report, or with Professor Denbeaux’s views).
The CLSJ had originally conceived of the event as a debate between Professor Denbeaux and a representative from Bloomfield Municipal Government, but unfortunately, despite a summer’s worth of invitations to Bloomfield (several invitations each to the mayor’s office, to the Police Department, and to Councilwoman Wartyna Davis), Bloomfield has not only declined our invitation but declined to acknowledge it altogether. (If any relevant party in Bloomfield government sees this, and thinks that I’ve been too hasty in making the preceding claim, feel free to contact me at khawajai at felician dot edu. I’m still open to participation by a representative of Bloomfield Township, but the date and time of the event should now be considered fixed.)
Here’s a video based on Denbeaux’s report, from Vice News.
And here’s another video, an out-take from the first one, that opens in a new window. Here’s some press coverage of the report, from NJ.com. Some more, more, more, more, and yet more. (And one more, for good measure.) I neither fully agree nor disagree with Denbeaux’s report, and hope to blog it–as well as Bloomfield’s refusal to acknowledge my invitation–in the near future.
Postscript, September 1, 2016. Belatedly discovered this NPR interview with Professor Denbeaux. Hat-tip: George Abaunza.
Postscript, September 19, 2016: The time of the event has been changed from 6 to 6:30 pm.
This is a much belated response to Peter Saint-Andre and Michael Young on Republican Islamophobia, from my post of January 5. Given its length, I’ve decided to make a new post of my response rather than try to insert it into the combox.
Looking over the whole exchange, I can’t help thinking that the point I made in my original post has gotten lost in a thicket of meta-issues orthogonal to what I said in the original post. I don’t dispute that the issues that Peter and Michael have brought up are worth discussing, but I still think that they bypass what I actually said.
We’re covering issues at the intersection of race and criminal justice in my Phil 250 class (“Making Moral Decisions”) via Michelle Alexander’s 2013 TED talk, “The Future of Race in America,” and Heather Mac Donald’s 2008 City Journal article, “Is the Criminal Justice System Racist?”
Two representative vignettes from class:
Section A: A black student tells the story of how he was accosted by the police this summer on Felician’s Rutherford campus. Why? He was walking down the street while looking intently at his phone; the officer who stopped him worried out loud that he was taking pictures of buildings on campus–a worry made salient (the officer said) by the possibility that he might be affiliated with ISIS. The officer then asked to see the student’s ID, and demanded his name, address, and phone number on the grounds that it would be beneficial for the Rutherford Police to have this information in case the student ever lost his wallet in town.
Section B: On watching the Alexander video–which asserts that the American criminal justice system has come to replicate a twenty-first century form of Jim Crow–a white student asks, in exasperated bewilderment: “What the fuck is ‘Jim Crow'”?
I swear to God I’m not making any of this up.