Probably one of the best letters to the editor of The New York Times that I’ve seen in a long time, on the subject of sexual slavery in the Islamic world. It’s a response to a March 13 article, “ISIS’ System of Rape Relies on Birth Control“: Continue reading
Category Archives: Uncategorized
Tenth Annual Felician Institute Conference: Tentative Program
Just a quick note to say that I’ve worked up a tentative version of the program for the Tenth Annual Felician Institute Conference. As usual, we got more papers than we had spots to fill, so we couldn’t include all of them. But the ones on the program are really good, and I’d like to think that the sessions might well end up being more than the sum of their parts. There’s a nice blend of meta-ethics, normative ethics, applied ethics, and political philosophy this time (though not very much in the way of history). I was particularly gratified to get two hard-hitting pieces for our dedicated session on the ethics, politics, and economics of adjuncting–one by Michelle Ciurria (Washington University at St. Louis), and one by Derek Bowman (Providence College).
Morals and the Free Society: 1. Intro; Is a Free Society a Paradise of Moral Tolerance?
“Morals and the Free Society” is an essay I’d like to get feedback on. It’s much too long for a single blog post, so I’ll post it in installments every few days. For reference—or if you just can’t wait to read the whole thing in all its glory—the complete essay is posted here. To advance to the second installment, click here.
Introduction
What is the appropriate place of morals in a free society? By “free society,” I mean a social order that places heavy emphasis on individual liberty; for example, freedom of speech, of assembly, of religion; freedom from coercive state power, as exemplified by unreasonable search and seizure, incarceration without trial, conscription (military or otherwise), etc.; and freedom of commerce, particularly including the protection of property rights. By “morals”—which I shall use interchangeably with “ethics”—I mean fundamental principles for the conduct of life, making no preconceptions about what those principles must be. For instance, even a simple egoistic hedonism is on the table as a possible moral system and conceivably even as the best.
In asking about the appropriate place of morals in a free society, part of what I’m asking is which morals, if any, are encouraged or even required by a free society. Do the political arguments in favor of a free society imply any particular system of morals? Does the operation or the structure or the maintenance of a free society require or imply any particular system of morals? If a free society does not require any particular moral system, does it at least encourage (or inhibit) any? Or are the politics of a free society and morals completely independent? What moral vision, if any, should we associate with a free society?
Roderick Long (and others) on Hilary Putnam
Here’s a nice brief memorial to Hilary Putnam by Roderick Long, with a bonus link to Roderick’s review of Putnam’s Collapse of the Fact/Value Dichotomy and Other Essays, from Reason Papers 28 (2006). Roderick has a real gift for writing these RIP notices, emphasizing the deceased’s achievements but not ignoring what might legitimately be criticized.
Here’s Martha Nussbaum in The Huffington Post.
Jane O’Grady in London’s Guardian.
The official notice from Harvard, with a link that goes to Putnam’s blog, Sardonic Comment.
Though it’s not online, I’ve always found the interview of Putnam in Giovanna Borradori’s The American Philosopher candid and interesting.
Feel free to add any particularly good ones in the combox.
For Those About to Walk, We Salute You
Yes, even I’ve come to think that the time has come for AC/DC to end things.
Speak up sonny–what explosion?
When one singer dies of alcohol poisoning, the drummer is convicted of threatening murder, the rhythm guitarist has dementia, and the second singer is about to go entirely deaf, your band has kind of run out of the “nine lives” you’ve been singing about for the last couple of decades. Yes, you’ve been “abusin every one of them and runnin’ wild,” but after a career like AC/DC’s, there’s no shame in getting off the rock and roll train…
ht: Carlos Manalansan (thanks for waking me up at 6:30 this morning with the breaking news, bro)
Trigger Warning
A wonderful development, from Texas: concealed carry weapons now are permitted in the university classroom, with the predictable ass-covering maneuvers by university administrators, hoping in advance both to pre-empt the student who goes berserk when you “trigger” him by saying the wrong thing, and to cover the university’s ass in case the worst case scenario actually materializes (“we told you someone would go berserk and shoot you if you taught that controversial material”).
John Oliver on Donald Trump
This is brilliant, and completely on target.
H/t: Suleman Khawaja
A Land Without a People for a People Without a Land (and Other Tales of Exile)
I think it was Emerson who said that sometimes a scream is better than a thesis. This passage from a New York Times Op-Ed by Peter Wehner (yes, one and the same) suggests that sometimes an inward scream is better than a worked-out blog post.
At its core, Christianity teaches that everyone, no matter at what station or in what season in life, has inherent dignity and worth. “Follow justice and justice alone,” Deuteronomy says, “so that you may live and possess the land the Lord your God is giving you.” The attitude of Thrasymachus is foreign to biblical Christianity. So is Trumpism. In embracing it, evangelical Christians are doing incalculable damage to their witness.
“So that you may live and possess the land the Lord your God is giving you.” No questions to be asked on what was required to get it.
Thirteen Ways of Looking at a Blackbird that Somehow Got Into My Office
With humble apologies to Wallace Stevens.
I.
Among twenty piles of Critical Thinking exams
The only moving thing
Was a blackbird that somehow got into my office. WTF. Continue reading
The Power to be Free
I’ve often thought that the classic debates about free will suffer from a conflation of causation and necessitation. More generally, it’s often seemed to me that without a generally satisfying theory of causation, we have no reason to be worried that free will is a mere illusion. Since the reality of rational agency — where ‘reality’ is a matter of our reasoning controlling what we do in a way that cannot be explained entirely in terms of non-rational antecedent causes — seems like a necessary condition of our being able to formulate scientific and philosophical theories that stand a decent chance of being true, we would seem to have powerful reason to be skeptical at best of any philosophical or scientific theory that denies the reality of rational agency (this may be the one thing I think Kant got roughly right). When we notice, in addition to this consideration, that philosophers and scientists have arrived at no generally accepted theory of causation, and that many have even gone so far as to deny that science has any need for the concept of a cause at all, it seems even less sensible to get worked up about the possibility that maybe everything each of us does is determined entirely by antecedent causal factors over which our reasoning has no influence whatsoever. Continue reading
Policy of Truth 