Apropos of our recent discussion on Edward Said’s Orientalism: having held onto this letter some eleven years–and given the deaths of both principals–I thought I’d post it for whatever historical interest it may or may not have.  Sadiq al Azm passed away this past December (December 11, 2016). Edward Said died on September 25, 2003.  The letter, from Al Azm to me about Said, more or less speaks for itself. Continue reading →

A few days ago I posted some contrasting literary conceptions of hell. Today hell makes the news. Evidently Bernie Sanders (yes, the Bernie Sanders) thinks that the traditional Christian belief that salvation requires faith in Jesus disqualifies a person from holding public office. Such, at any rate, seems to be the reasoning behind his inferring that Russell Vought, Trump’s nominee for deputy director of the Office of Budget and Management, “is really not someone who this country is supposed to be about” from Vought’s refusal to deny that Muslims — or any other non-Christians, and probably, by Vought’s lights, many people who think of themselves as Christians — will be going to hell if they do not come to faith in Christ. There’s some dispute about the legality of Sanders’ questioning, but it seems likely that Sanders can vote however he wants for whatever reason he wants and that simply questioning Vought about his religious beliefs does not amount to a religious test for office. Legality aside, though, Sanders’ reasoning and behavior here seem monumentally stupid; refusing to vote for someone for holding this traditional view seems wrong in principle, and it seems especially moronic strategically.

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Jean-Paul Sartre:

GARCIN: Will night never come?

INEZ: Never.

GARCIN: You will always see me?

INEZ: Always.

GARCIN: This bronze. Yes, now’s the moment; I’m looking at this thing on the mantelpiece, and I understand that I’m in hell. I tell you, everything’s been thought out beforehand. They knew I’d stand at the fireplace stroking this thing of bronze, with all those eyes intent on me. Devouring me. What? Only two of you? I thought there were more; many more. So this is hell. I’d never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. Hell is — other people!

(No Exit (Huis Clos), 1944)

T.S. Eliot:

There was a door
And I could not open it. I could not touch the handle.
Why could I not walk out of my prison?

What is hell? Hell is oneself,
Hell is alone, the other figures in it
Merely projections. There is nothing to escape from
And nothing to Escape to. One is always alone.

(The Cocktail Party, 1949)

A revised, refined, and improved version of this post has been published in Reason Papers. You can read it here.

Donald J. Trump on the recent terrorist attack in Britain:

@realDonaldTrump  

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Comments on my previous post reporting Mill’s comments on the American Civil War led to some discussion of education. I’ve been teaching for ten years, and so I’ve given a good amount of thought to education, but much of that thought has been about the peculiarities of the subjects I teach: classical languages, literature, and philosophy, with a bit of writing and rhetoric thrown in. I’ve thought less, though still quite a bit, about broader questions in education. Probably the most politically divisive issue in education concerns public education: should we have it, what is it for, how should it be done, and how should we regard various alternatives to it? As often, mainstream political opinion seems to split into two rival camps, neither of which strikes me as satisfying. Though people disagree about details, there’s a discernible trend: progressives tend to be fans of public education and want to increase its funding massively, conservatives tend to be severe critics of public education and prefer some sort of alternative. Rather, many and perhaps most people don’t have strong views about this topic, but when someone does, the severe critics tend to be conservative and the fierce supporters tend to be progressives. As usual, I do not have a firm, settled view on these matters. But insofar as I have any views on the matter, they tend somewhat in the conservative direction in one respect and in the progressive direction in another: we ought to have a much greater variety of schools to choose from, with much greater local autonomy on the part of the schools (the ‘conservative’ part), and we ought to have a lot more funding of a far more equitable sort (the ‘progressive’ part).

I don’t find anything odd about this combination, but it seems to be an unpopular one. Support for ‘school choice’ in general and for charter schools in particular tends to be seen as a right-wing view, while support for vastly increasing public spending on education tends to be seen as a left-wing view. Of course, there’s a reason for this: conservatives hate taxes, while the mantra of ‘school choice’ stands not only for an increase in the diversity and autonomy of schools, but for efforts to have taxpayers fund fully private and religious schools. Debates about charter schools are also complicated by differences among charter schools and the kind of oversight to which they’re subjected in different states; while the best charter schools are non-profit organizations that seek to admit students from a variety of socio-economic backgrounds, some prominent charter schools are in reality for-profit businesses that effectively price out lower-income families through fees and related expenses. So, as so often, the issues here are complex, but our political discourse tends to reduce them to two bad package deals. On the level of general principle, though, I wonder just what is wrong with John Stuart Mill’s take in On Liberty (I promise that the Mill posts will stop soon!):

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In nearly four decades of life as an American, I’ve heard a whole lot of conflicting things about the Civil War. Probably the most contentious point is about what slavery had to do with it. My own elementary education made clear that the principal issue in the war was slavery, but that this issue was mixed up with more general disputes about states’ rights and federal authority. That same education made it clear that the North fought the war primarily in order to end slavery, but also to “preserve the Union.” It was only in early adulthood that I learned that this is apparently not how the Civil War is presented to many young Americans and that there is a lot of disagreement about it. Evidently many, maybe most, kids are taught that the war was primarily about states’ rights and that slavery was a secondary issue. People — including historians who actually have some claim to know what they’re talking about — disagree about exactly what combination of factors motivated the North to fight. But a fair number of people I’ve encountered, mainly people without any historical credentials but a few with some, have barked at me about how the Civil War wasn’t really about slavery at all, but was entirely about economics; slaves mattered for that reason, but for that reason only.

I’m not about to enter into this dispute. I do, however, find it worth noting what J.S. Mill — yep, him again — thought about the war and his report of English opinion about it. No doubt historical causation is complicated, but it is interesting that, to an outside observer at least, this war was very definitely about slavery, and immensely important.

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