My Crime Family Connections

I just got back from Brunswick GA for a Liberty Fund conference on Frank Knight. I’d never read much of Knight before beyond the risk vs. uncertainty stuff, but his methodological, ethical, and (though he wouldn’t have used the term) praxeological writings turn out to connect nicely with a number of my areas of concern: Plato and Aristotle, Frege and Wittgenstein, Collingwood and Winch, Mises and Hayek.

The conference was at the Jekyll Island Club on Old Plantation Road. It’s like a fusion of the sins of the Hamiltonian and Jeffersonian factions! (And given that Knight taught at Chicago, it seems appropriate that there’s a connection between Jekyll Island and Hyde Park.)

For photos of the venue, see my Facebook page.

Speaking of Jekyll Island: my grandfather Charles Roderick McKay (1873-1954), although he wasn’t at the famous Jekyll Island meeting, was one of the people involved in setting up the Federal Reserve; he worked with Paul Warburg et al.

From a poverty-stricken childhood in Prince Edward Island, he became a runner for a bank while visiting Chicago relatives with his mother, and eventually worked his way up to the position of Transit Manager for the First National Bank of Chicago, in which position he developed the numerical check-clearing ABA system which would be adopted by the Fed. Once the Fed was established he became Deputy Governor of the Federal Reserve Bank of Chicago, though he was really more of a co-governor; when the various Fed Governors went to DC to meet with FDR, the Chicago gov was the only one who brought his deputy with him.

By way of partial mitigation of his role in the Fed, I note that when the central Fed began artificially lowering interest rates, which on the Austrian analysis was a major cause of the Great Depression, it was in large part thanks to my grandfather that the Chicago branch resisted the policy until finally overridden by the central; and in later retirement he felt betrayed by the direction the Fed had taken. (My grandfather’s economic and political views were broadly speaking “Old Right.” I never met him; he died a decade before I was born.)

I found his photo online in this periodical. From my mother’s stories I gather he was as much fun as he looks.

MLK: “Believe Women,” Rape, and the Worst-Case Scenario

Yesterday, I wrote a post arguing that the supposedly woke slogan “Believe Women” has some odd implications for the recent Sanders-Warren controversy. It implies that we should believe Elizabeth Warren’s accusation that Sanders is a sexist, or at least presume his guilt until he can conclusively prove his innocence. Because I take this consequence to be a reductio, I take “Believe Women” to be an absurdity. Put charitably, the original, unqualified version of the slogan has to be modified. Put uncharitably, it has to be rejected. To split the difference, it requires a bit of both. Continue reading

“Believe Women Except When…”

So whatever happened to the “Believe Women” mantra, brought to us care of #MeToo? Yesterday’s unqualified axiom seems to have been washed away by today’s intra-progressive controversy. The reasoning here seems to be: Elizabeth Warren accused Bernie Sanders of sexism. But Bernie is more progressive than Liz. So the accusation can’t possibly be true, because if it were true, its truth would ruin the most progressive mainstream candidate’s shot at the presidency. Hence the accusation must be false, and Elizabeth Warren is a bit of a bitch for making it. From which it follows that the “Believe Women” axiom must also be false, though we’re not to say so out loud.

Gee, that was easy. Who knew that moralized axioms could so lightly be adopted, and so lightly be cast aside?  Continue reading

Logistical Nightmare

It’s 4 am. I just woke up from the weirdest dream.

Dreamt that I’d wanted to go to Baghdad, so I’d booked a cheap flight via Dar-es-Salam, Tanzania, thinking to drive the rest of the way. But I’d somehow forgotten to book a rental, had underestimated the distance, and had forgotten about the problems posed by the existence of international borders and the Red Sea. As I belatedly made this realization, the cab showed up to take me to the airport–but I’d forgotten my flight information. So I went to my computer to refresh my memory, but inexplicably found myself in a public Internet cafe in Manhattan, able to remember but unable to type my password. When the guy next to me asked what was wrong, I explained the problem to him by bursting into tears, and then spelled my password out to everyone within hearing. Continue reading

War with Iran (5): Blogging My Way Back to Tulsi

OK, call me a sucker, but with sweet talk like this tweet below, I’ve decided to reconcile with Tulsi Gabbard after a mere three weeks’ estrangement from her. I haven’t changed my mind on her impeachment vote, but I’ve recently discovered the wonders of that strange and paradoxical virtue, “forgiveness.” As I’ve learned from a pioneering work of Biblical exegesis in a recent issue of Women’s Day,* forgiveness isn’t just kindness to others, but kindness to ourselves. And if kindness to oneself isn’t the essence of virtue, I don’t know (and don’t want to know) what is. Continue reading

“Initial Appropriation and Duty-Creation”

Way back in July, I announced a “forthcoming” discussion here on a bunch of papers that had just been presented at the 36th annual conference of the North American Society for Social Philosophy in San Francisco. Unlike about half of the promises I make at PoT, it looks like I will deliver on this one, so “forthcoming” means “imminent.” Yes, my track record here is about as bad as the Trump Administration’s, but trust me: I have reliable intelligence that all of this is really about to happen.

The first of the two papers will be Jesse Spafford’s “Initial Appropriation and Duty-Creation,” accepted for publication (and yes, imminently about to be published) in the Journal of Ethics and Social Philosophy. It’s a response to Bas Van der Vossen’s “Imposing Duties and Initial Appropriation,” Journal of Political Philosophy 23 (2015): 64-85, so you might want to take a look at that beforehand. Continue reading

Notes on the Jersey City Shooting (2)

In an earlier post, I took issue with the widespread but premature tendency to “link” the recent Jersey City shooting to the Black Hebrew Israelite (or Black Israelite) movement. From what I’ve read, the tendency takes the form of inflating the shooters’ interest in the group into a “link to” the group (suggesting something like membership), the implication being that the group’s ideology helps explain the shooters’ motivations, hence explains the shooting (suggesting something like complicity by the group itself).

Continue reading

Statement on the Jersey City Shooting

We’re still reeling here from the Jersey City shooting, along with the string of anti-Semitic attacks that have come in its wake–eight nine in the last few weeks,* and then another one yesterday. Here’s a nice statement from Jersey-area religious leaders of various faiths. I wish there was a secular one going around, but I don’t think there is. If anyone hears of one, please mention it.

*I miscounted. Eight of the attacks were in New York City (excluding the Jersey City attack); adding the Jersey City attack makes nine. The Monsey attack makes ten.