Paul Krugman on Masks and Public Urination

I agree with Paul Krugman about masking, but he’s wrong about public urination, and wrong to use the laws against it as an analogue of the laws requiring masking in the COVID-19 pandemic:

Relieving yourself in public is illegal in every state. I assume that few readers are surprised to hear this; I also assume that many readers wonder why I feel the need to bring up this distasteful subject. But bear with me: There’s a moral here, and it’s one that has disturbing implications for our nation’s future.

Although we take these restrictions for granted, they can sometimes be inconvenient, as anyone out and about after having had too many cups of coffee can attest. But the inconvenience is trivial, and the case for such rules is compelling, both in terms of protecting public health and as a way to avoid causing public offense. And as far as I know there aren’t angry political activists, let alone armed protesters, demanding the right to do their business wherever they want.

Laws against public urination do not impose a merely trivial inconvenience. If someone has a medical condition that involves urinary frequency or urgency, and there are no public bathrooms available (as often there aren’t), discreet “public” urination becomes unavoidable. Likewise if someone is homeless. Continue reading

Vox Populi: Arguments Against In-Person Schooling

People sometimes like to brag on social media that they “don’t read the comments.” I like to brag that I do. In this post, I’ve posted nearly a dozen screenshots of comments by ordinary commenters at The New York Times website, demolishing David Brooks’s ignorant, self-righteous, shaming defense of in-person teaching in K-12 public schools.

I’ll refrain from extensive commentary on these comments, but I will say this: I stand in awe at the pathetic quality of the parenting in our country, largely populated by middle class people. Such is the job that American parents have done that they’re falling apart over the dire prospect of leaving their kids home alone in their well-stocked, heated, accoutrement-centered homes. And the kids themselves are so not all right, that faced with the supposedly overwhelming prospect of not learning what they supposedly learn in school, they can’t bring themselves to get off their asses and do some learning on their own steam–not even with the beneficent resources of the Internet, Khan Academy, and the entire paraphernalia of high-tech learning at their finger-tips, so loudly valorized by ideologues until people actually had to rely on the much-hyped technologies to get anything done. Continue reading

Wal-Mart and Mask Mandates: The Empirical Issues

This gallery is meant to illustrate the issues raised in my discussion with Michael Young over Wal Mart in the post on the Great Barrington Declaration. See the combox of that post for further details. Click the thumbnails of each photo for important empirical findings.

“The Useful Libertarian Idiocy of the Great Barrington Declaration”

Will Wilkinson is the most talented, insightful, and (incidentally) successful writer of the cohort of libertarians to which I once half-belonged back in the 1990s, when I was (sporadically) associated with David Kelley’s Institute for Objectivist Studies and the Institute for Humane Studies at George Mason University. His apostasizing critiques of libertarianism are among the best of their kind. He’s been derided as a mere “centrist,” but that often seems, in libertarian circles, a convenient way of attacking someone whose political views accommodate the actual constraints that arise in political life.

His criticisms in this piece of the so-called Great Barrington Declaration strike me as spot on. And the acid tone he takes is perfectly appropriate to the subject matter. Libertarians will undoubtedly attack him, and try their best to drag some red herrings across the ground, but once the dust clears, I think they’ll be left with a sober reckoning—one they should have made last March, but have yet to make. 

I started a conversation on Will’s piece on my Facebook page, but thought I’d put it here to encourage wider participation (including, perhaps, Will’s). The piece was actually published in late October; I just happened to encounter it a few days ago.

The Great Barrington Declaration itself.

The Pfizer-Biontech Vaccine: Firstcomers and Latecomers

In a paper I’ve mentioned here before, Pierre LeMorvan and Barbara Stock discuss a moral dilemma that arises from the ubiquity, in health care, of what they call “the medical learning curve.” The idea is that neophyte health care workers face a learning curve that puts patients at risk: the earlier I am in my career as a health care worker, the less skilled and knowledgeable I’m apt to be, and the more prone to error. The more error-prone I am, the more likely to impose medically dangerous risks on patients. Since health care workers need to practice their knowledge and skills on patients in order to achieve proficiency, this situation is ineliminable, even with the best supervision by more experienced practitioners. Continue reading

Hi, and Welcome to Your Den of Thieves Experience!

The New York Times article linked below exemplifies a general pattern that’s played out since the beginning of the COVID pandemic. The pandemic began, and started taking a terrible toll on many people rendered helpless by circumstances beyond their control. Calls for leniency were reasonably enough made to prevent such people from being swallowed alive by those circumstances–eviction halts, rent freezes, mortgage forbearance, changes to grading policies, diminished scrutiny on unemployment and insurance claims, and so on. But that leniency has brought with it huge amounts of moral hazard and other sorts of imprudence and dishonesty, incentivizing almost unimaginable levels of fraud, near fraud, and quasi-fraudulent but morally dubious claims. Until you look, or are personally affected, you’d be amazed by how many people are trying their hardest to exploit the chaos of the moment, or to exploit the noble intentions of this or that benefactor–always easiest when the benefactor has deep pockets, or appears to.

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Atlas Mugged

Here’s an idea: let’s take two of the most crucial, stressful jobs out there, teaching and nursing, push their practitioners past their limits, then complain when they fail to deliver the impossible. By all means, let’s clap for them, call them “heroes,” give them gold stars for their performance, and then push the burden of their difficulties onto another overtaxed profession, mental health counseling. But let’s not question our sense of entitlement to make idle, arbitrary demands of them in the name of our “freedoms,” our “needs,” and our “rights” to their satisfaction. Continue reading

Stand Up with Aristotle

When I first read Aristotle’s Nicomachean Ethics maybe thirty years ago, I was both puzzled and disappointed by his discussion of the moral virtues in Book IV–generosity, magnificence, friendliness, wit, and so on. It seemed a waste of space. A whole book on this? What were such banalities doing in a classic work of moral philosophy?

Aristotle’s (very brief) discussion of the place of humor in social life seemed a case in point. On Aristotle’s account, wit turned out to be a moral virtue, buffoonery and humorlessness, vices. 

Those who go to excess in raising laughs seem to be vulgar buffoons. They stop at nothing to raise a laugh, and care more about that than about saying what is seemly and avoiding pain to the victims of the joke. …

Those who joke in appropriate ways are called witty, or in other words, agile-witted. For these sorts of jokes seem to be movements of someone’s character, and characters are judged, as bodies are, by their movements (NE IV.8, 1128a5-12).

Really? That’s what morality requires? Telling the right jokes at the right time, in the right way, for the right reasons, etc. etc.? Continue reading

COVID-19, Risk, and Rights-Violations

This is a discussion that Michael Young and I started at my Facebook page on this article by Michael Tomasky in The New York Times (ht: Suleman Khawaja). Here’s Tomasky’s thesis in a sentence:

Freedom means the freedom not to get infected by the idiot who refuses to mask up.

I started the conversation, which we agreed to continue here instead of on Facebook. Continue reading