I can’t be the first one to have spotted this, but I’m teaching Locke tomorrow, and on my nth reading of Second Treatise chapter 5, it suddenly occurs to me that the assumption commonly attributed to Locke as the starting point of his discussion of property in the Second Treatise is much more puzzling than I had previously realized. Locke says that revelation makes clear that God gave the world “to mankind in common.” But how can that be, if God gave the Promised Land to Israel?
Tag Archives: property rights
2015 FELICIAN INSTITUTE FALL SYMPOSIUM: THE ETHICS, POLITICS, AND ECONOMICS OF WATER
I’m moving this back up to the top with several new links, and a few minor modifications. We’re hoping to add a fourth speaker; more on that soon.
The Fourth Annual Felician Institute Fall Symposium–“The Ethics, Politics, and Economics of Water”–will take place on Saturday, October 24, 2015 between 1 and 5 pm in the Education Commons Building on Felician’s Rutherford, New Jersey campus. Speakers include Joshua Briemberg, Representative for Program Development, WaterAid; Britt Long, Esq., an attorney in private practice and one-time litigator for the Montana Department of Natural Resources and Conservation; and Donald R. Conger III, PE – Project Director with CH2M Operations & Management Services for the North Hudson Sewerage Authority. This event is co-sponsored by the Felician Institute for Ethics and Public Affairs, the Felician College Pre-Law Program, and the Felician College UN Fellows Program.
Moderator: Irfan Khawaja, Director, Felician Institute for Ethics and Public Affairs.
If you’re in the area, please stop by. The event is free and open to all. Refreshments will be served (yes, fresh water, too). For GPS purposes, the street address is: 223 Montross Ave., Rutherford, New Jersey, 07070. Please park in Lot D on Montross Avenue. The Ed Commons is the new, mostly steel- and glass-constructed, modern-looking building directly on Montross.
Here are some interesting water-oriented links worth reading to whet your appetite for the event and offer a sense of the range and ubiquity of the issues involved (not necessarily indicative of the content of any given speaker’s presentation):
Philosophical discussions
- Barbara Bleisch, “The Human Right to Water–Normative Foundations and Ethical Implications,” Ethique et Economique vol. 4.2 (2006), pp. 1-23. [gated]
- Matthias Risse, “The Human Right to Water and Ownership of the Earth,” Journal of Political Philosophy vol. 22.2 (June 2014), pp. 178-203. [gated]
- The Ownership and Control of Water (Foundation for Economic Education blog post), with response by Murray Rothbard, “Who Owns Water?”
- Here’s a link to F.A. Hayek’s Constitution of Liberty, which discusses the famous “oasis in the desert” example in property theory (p. 136) also discussed in Robert Nozick’s Anarchy, State, and Utopia, p. 179n (but erroneously credited by Nozick to Hastings Rashdall). The distant ancestor of the Hayek-Nozick discussion is of course Locke’s Second Treatise, Book V, paragraphs 30-33.
- Walter Block and Peter Lothian Nelson ed., Water Capitalism: The Case for Privatizing Oceans, Rivers, Lakes, and Aquifers. (book)
Ali: This is my well. Lawrence: You obviously have not been keeping up with the literature on water rights, Ali. Have you not read Mattias Risse in JPP? That was last year. Are you not registered for the Felician Institute event on water? It’s in ten days. Ali: Did I happen to mention that this is my well? And that I’m the one with a gun?
Policy-based and journalistic discussions from a global perspective
- UN Secretary General’s Advisory Board on Water and Sanitation.
- Norman Gall, “Why the Water Is Running Out,” New York Review of Books (paywall) (review of two recent books on water-related issues)
- Charity: Water, Pakistan
- Water and Theocracy in Pakistan (PoT blog post)
- Visualizing Palestine: Not Enough Water in the West Bank?
- Diaa Hadid and Wissam Nassar, “As Egypt Floods Gaza Tunnels, Smugglers Fear an End to their Trade,” New York Times.
Policy-based and journalistic discussions with a domestic (American) focus
- U.S. Bureau of Land Management, Basic Law of Water Boundaries (PDF)
- Denise D. Fort, “Water and Population in the American West”
- NPR: Water Wars: Who Controls the Flow? (Klamath River Basin Controversy)
- California Drought Page
- Monica Davey, “Flint Officials No Longer Saying the Water Is Fine,” New York Times.
- Michael Wines, “Toxic Algae Outbreak Overwhelms a Polluted Ohio River,” The New York Times.
- Bloomfield, New Jersey Under Drought Watch/Mandatory Use Restrictions; About Your Drinking Water (monitoring requirements not met).

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James Stacey Taylor on Planning Boards and Property Rights
James Stacey Taylor has a short, thoughtful response at BHL to an earlier post of mine here at PoT,which was itself a response to something he had written at BHL. I’ll respond here at PoT when I get the chance.
My thoughts on the subject of property and planning are somewhat in flux, as I try to process the implications of some planning- and property-relevant phenomena I’ve seen while traveling–in Pakistan in 2012, in Nicaragua last year, and most intensely of all, here in Israel and Palestine, where I am right now. I’m also trying to anticipate and think through issues I expect to encounter on an upcoming trip to Pine Ridge Indian Reservation in South Dakota this fall.
It’s an enormously complex task to get straight on all of that, especially if one approaches it from the direction of the libertarian literature on property rights. On the one hand, there’s a mismatch between that literature and the facts I’m trying to conceptualize. On the other hand, theorists more directly interested in places like Managua, the West Bank, or Pine Ridge make assumptions about property that I don’t share. So my brain is on overdrive, and hasn’t reached the terminus of the inquiry.
I suspect that I subscribe to a weaker, or at least less expansive conception of property rights than most libertarians do; what I’m working on is how exactly to distinguish the view I hold from pragmatic/progressivist conceptions of property and planning on the liberal left. I think there’s a distinction to be drawn, but I haven’t worked through all of the relevant complexity. I’ll comment when I’ve worked more of it out than I so far have. I’m grateful to Taylor for giving me the incentive to clarify my thoughts.
Postscript: I guess it’s a bit misleading to say that I’ll “respond” to Taylor when I get a chance, since Taylor and I are basically agreeing. What I meant was that I’ll offer some substantive reflections in response when I get a chance.
The only comment I’d make right now, based on a small handful of early comments at BHL, is that Taylor’s critics (and by implication mine) are begging the question against both of us by making tacit but wide-ranging assumptions about the nature of property rights. I won’t speak for Taylor, but I don’t see any intrinsic reason why the existence of planning boards must violate property rights. Property rights could, after all, themselves be sensitive to the need for (government) planning. Libertarians could insist on strong (probably deontic) conceptions of property rights that function as bulwarks against any and all forms of government “interference” (aka “regulation”), but I’m not aware of a successful defense of such a conception of property rights, and don’t find the idea plausible (or even coherent).
Postscript, June 27, 2015: This lecture by Rick Porter of Georgia Tech’s School of Building Construction is a nice primer on zoning and planning in the U.S. from a generally Objectivist/libertarian perspective, from the 2013 Atlas Society Conference; it helpfully reveals both the strengths and weaknesses of that (type of) position.
The lecture starts out well enough, discussing the legitimate basis of zoning in the need for rights-based protections (first 25 minutes or so), but then gets side-tracked in that favorite Randian pastime, the accumulation of ideological horror stories (25-35 minutes). I don’t disagree with what he says there, but it’s a missed opportunity for discussing the real underlying issues in a sustained way.
He ends, unfortunately, with a descent into Randian-libertarian utopianism, suggesting that if we privatize all infrastructure and convert zoning restrictions into private deed restrictions, our problems are resolved. But what goes undiscussed, despite the quick reference to Locke, is the fine-grained content of private property rights: what is it that you own when you own something, like a piece of real estate? Is your ownership right so strong that it precludes zoning laws that prevent your imposing boundary-crossing externalities on others? He’s essentially asked that question around 54:00, but either concedes the legitimacy of zoning in his answer, or appeals to “the market” in a way that doesn’t really answer the question asked (his answer swings between those two claims).
Porter objects to zoning law as “pre-emptive,” but so are the laws of assault and self-defense against assault in the criminal code: an assault is a threat of imminent harm that doesn’t require physical contact, and a right of self-defense gives the victim the right to retaliate before contact is made (and physical harm inflicted), precisely so as to avoid the harms in question. I think the analogy carries over to rights-violative externalities and zoning. The end of the lecture seems to concede that zoning has a legitimate purpose, if properly conceived, but the claim isn’t really developed in the lecture.
That said, I think the lecture is well worth watching, if only for making explicit the facts that need to be dealt with as a preface to a sustained inquiry into the topic.
Here’s the 2014 follow up lecture. I’m “bookmarking” it here for relevance; I haven’t watched it yet.
Postscript, June 28, 2015: Last postscript for now: It belatedly occurs to me that Ronald Coase’s “The Problem of Social Cost,” Journal of Law and Economics III (October 1960) is the classic discussion of this topic, and well worth reading (or re-reading). Here’s a summary.
That said, I reject virtually every major assumption Coase makes in the article, even when I incidentally end up agreeing with this or that claim in it. Coase’s thesis (it’s not really a “theorem”) is often regarded as a critique of the legitimacy of rights-based planning, zoning, and regulation, but I don’t think it succeeds as one, and don’t think Coase thought it did, either. Robert Nozick’s discussion of “Prohibition, Compensation, and Risk” (chapter 4 of Anarchy, State, and Utopia) is in effect a philosopher’s attempt to improve on Coase, but I don’t think it succeeds, either. Nor, as I say in a different post, do I find Hayek’s arguments against “planning” coherent.
Given that, I’ve never quite understood the intensity and scope of the libertarian-Objectivist animus for “regulation.” The animus seems to stand or fall with the idea that all government regulation violates a ban on first-uses of force, but even apart from the conspicuous lack of an argument for the ban, along with the absence of an argument for its application to all government regulation, the principle needs more explication than it’s ever gotten: in order to grasp what the principle says, we need to know what counts as a first use of force, and the principle itself doesn’t tell us.
In any case, it’s not at all obvious to me that regulations designed to thwart (what their architects regard as) first-uses of force must themselves always be first-uses of force. They could be just what their architects say they are: non-rights-violative regulations designed to thwart rights violations. The examples Coase cites in his paper make clear that there is no shortage of potential candidates for regulation in the name of rights. If you reject his analysis, as I do, at least some of those potential candidates become actual ones, and ought to be regulated.
(The preceding comments may well have re-invented the wheel. See Matt Zwolinski’s excellent discussion of the same issues in “Libertarianism and Pollution,” in the Routledge Companion to Environmental Ethics. Differences of detail aside, I basically agree with the approach he takes.)
The Non-Labor Theory of Value
Here’s a thought for Labor Day: name the common denominator of these five articles, all from The New York Times.
(1) This one, from 2009, describes the gradual legalization of rainwater-ownership in Colorado.
(2) This one, from a few weeks ago, reviews the film “Dinosaur 13,” about the theft of dinosaur bones from federal land in South Dakota.
(3) This one, a column by Timothy Egan, extols the virtues of federal land policy in the American West.
(4) This one, from today’s international pages, describes the Israeli government’s declaration of a thousand acres of land around Bethleham as “state land” off limits to development by Palestinians.
(5) This one, from today’s national pages, describes California’s attempts to curb private drilling of sub-surface water tables in that state during a drought.
As a bonus, let me add a post I wrote last year on a (still-ongoing) controversy over the ownership of sightlines in New Jersey.
The common denominator of the five or six cases–in case you’re still laboring to figure it out–is the widely-accepted, but essentially unargued assumption that state ownership of natural resources is self-evidently legitimate, and self-evidently trumps claims of private ownership of the same resources.
In (1), Colorado seems to be assuming that it owns rainwater and the sky itself.
In (2), the federal government seems to be assuming that it owns whatever dinosaur bones exist underground, regardless of who exercises the labor to discover and unearth them.
In (3), Egan seems to be assuming that the federal government should have free rein to manage Western lands as it sees fit, regardless of claims of private ownership. A valley can “belong to you and me” even if neither of us have been there, and neither of us have lifted a finger to labor on it. Further, its “belonging to you and me” supersedes the would-be rights of those who have been there (who live and work there), and have labored over it and improved it. Going yet further: a valley can “belong to you and me,” and yet it can still be the case that neither of us has the right to exercise rights of ownership over it. (If that sounds convoluted, that’s because the idea it’s describing is convoluted.)
In (4), the Israeli government seems to making the same claim about the West Bank–a claim it’s made about a lot of the West Bank for a long time.
In (5), California is assuming that sub-surface water is the property of the state, not of those who drill for it. (This case, incidentally, seems to me the most plausible of the examples of state intervention I discuss here, in part because it involves government management rather than outright ownership of aquifer water, and in part because it’s far from obvious that farmers own sub-surface aquifers, especially if the aquifer extends beyond the farmer’s surface property line. But plausible or not, what needs a justification is how California comes to have the authority to control sub-surface water supplies simply because they’re there.)
I think of the cluster of assumptions at work here as “the non-labor theory of initial appropriation”: non-labor confers strong claims of ownership, but only by the state.
If you read the philosophical literature on initial appropriation of unowned resources by private individuals, you’ll discover that ownership is a deeply fraught activity even for those who expend the ingenuity and labor to own previously unowned things. According to this literature, private individuals cannot claim strong rights of world ownership even when a given individual uniquely labors over unowned resources in novel and circumscribed ways. Such laborers labor under a heavy burden of proof before they can demonstrate bona fide ownership over the valuable items that their labor has brought into the world. Even so, they are always at the mercy of collective claims of “need” to their would-be property, no matter how obvious it is that they’re the ones to have created the relevant value, whereas the collective has not.
The classic account of this, to my mind, is A.M. Honore’s brilliant fish-hook thought-experiment in “Property, Title, and Redistribution.” For many people, the upshot of the thought-experiment is that you don’t own a fish-hook even if you’re the one who (without anyone else’s help) invented the fish-hook and has created the only fish-hook in a given village. Others have a right to your fish-hook because their access to it would (in material terms) improve their condition, even if your having it and having created it doesn’t harm theirs. In a literature littered with pointless and extravagant thought-experiments, this one is an exception: it clarifies all the essential issues in all the right ways.
To the best of my knowledge, there is no comparable literature on initial appropriation of unowned resources by states. The assumption seems to be that states are just entitled to show up, survey all of the resources within their domain, and, by fiat, declare those resources to be the property of the state. Woody Allen said somewhere that showing up is half of life. As far as the state is concerned, showing up is all of ownership: showing up and saying “ours” is all the state needs to do to own (literally) anything on Earth (surface, sub-surface, water, or air) or even beyond it (i.e., outer space). If ever you’re tempted to accept the claim that libertarians and their ilk fetishize private property, consider the sorts of claims made by the champions and practitioners of state ownership. According to them, by doing nothing, you come to own everything.
The fact of the matter is that initial appropriation is a fraught and difficult subject whether the appropriation is made by private or public agents. It isn’t obvious or clear how it is that we come to own the bits of the world we own, whether “we” are private citizens or agents of the state. The real lesson of Labor Day is not what we “owe” the labor movement. (I generally like the labor movement, but for reasons I can explain some other time, I’m inclined to think that it owes me more than I owe it.) The real lesson is that we need to clarify our thoughts about the relationship between labor, non-labor, and ownership. We can’t owe the labor movement anything if none of us owns anything. And we can’t own anything if the state owns everything, including us. That last clause may seem implausible, but if the state doesn’t have to do anything to own something, it doesn’t have to do much to own us. In the Wizard of Oz, the Wicked Witch’s guards chant, “All we own, we owe her.” It kind of seems like a joke. But it kind of isn’t one.