Free Speech for the Mum

Consider the following scenario, a commonplace of academic life. A professor decides to devote part of his ethics class to the ethics and economics of higher education, with readings on the value of the BA degree, and on the place of athletics in higher education. To focus the conversation, the professor cites examples drawn from the students’ experience at their home institution. In the course of doing so, the students give voice to complaints about the institution. The professor acknowledges the complaints, not necessarily agreeing or disagreeing with them.

Taking the acknowledgement as agreement, students give voice to their grievances against the university on social media, citing what they take to be their professor’s support for those grievances. The university’s administration, sensitive to PR issues, catches wind of the student’s claims, and notes the apparent support for those claims offered by members of the faculty. The faculty member is then called before the Dean and a witness to give an accounting of the affair. Continue reading

Traveling in the Right Circles

From a letter to the editor of today’s New York Times:

To the Editor:

Re “The Truth About the Cost of War” (editorial, Nov. 24):

I was in a unit in Vietnam in 1969 that called in air and artillery strikes on “free fire zones” in III Corps, northwest of Saigon.

I asked an Army officer how we knew that the people we fired on were all the enemy. “By definition,” he said, “if we kill them, they are the enemy.”

Part of the truth in your editorial isn’t that civilian casualties are underreported but that their deaths in battle are seen as irrelevant.

BRUCE W. RIDER, GRAPEVINE, TEX.

Cold As ICE

From an article about a deportation proceeding in Monday’s New York Times:

Adding to the sting, immigration officers refused to let the twins or his wife give him a final hug goodbye, Ms. Hopman said.

“They told us they no longer provide that courtesy,” she said, “because they don’t like emotional scenes.”

In other words, federal law enforcement officers can’t seem to do what police officers, paramedics, firefighters, doctors, nurses, therapists, family-law attorneys, and funeral service workers do every day: deal with honest expressions of intense emotion. They have no problem breaking up families; they just have trouble observing the emotions that arise when they watch the effects of their handiwork.

The right likes to taunt “Social Justice Warriors” as “snowflakes,” but the SJWs I know are a lot tougher, and a lot less hypocritical, than officers like these. And yet it’s law enforcement that keeps making its insistent demands for our “respect” in a climate of opinion supposedly stacked against them.

Well sorry, but I can’t respect people like this–people too cowardly to endure the emotions that arise when they break up other people’s families. It’s hard to respect people who demand Stoicism of the victims while demanding a “safe space” for those who victimize them. The people responsible for these policies should perhaps remember that there is no “safe space” from moral judgment. They can’t seem to endure tears. Perhaps they should confront contempt.

Casualty #5: Yasin Hamilton, RIP

A never-ending toll: I didn’t know Yasin Hamilton, but his sister Iteeanah was a student of mine at Felician. Just a sobering reminder of the State of War taking place three or four miles from the suburban placidity of my own existence.

Last night at approximately 7:18 pm. Yasin Hamilton, 26, of Newark was fatally shot in the 900 block of South 18th Street. He was pronounced dead at 7:26 p.m. yesterday.

To repeat something I’ve said before, and will inevitably say again: “Whatever criticisms we have to make of law enforcement–and I have more than my share–the fact remains that law enforcement is the only barrier between us and victimization. Abolitionist fantasies can’t eliminate that fact. Reform is our only hope, and enough work to last a lifetime.” I’m unwilling to tolerate abuses of police power, but always grateful that the power is there.

My condolences to the Hamilton family.


Previous posts on this topic: Tyeshia Obie, Stepha Henry, and Imette St. Guillen; Sarah Butler.

God Bless the Child Who’s Got His Own Epi-Pen

I don’t like to pre-judge a legal case before it’s been adjudicated. So instead of pre-judging this case, I’m going to wonder about it out loud in as non-judgmental fashion as I can muster, playing the role of a chatty, colloquial, self-appointed investigator tasked with getting “to the bottom” of the matter, but in a sense of that broader than the narrowly legal.

Suppose that you’re a pre-school given the responsibility of caring for a child with a severe dairy allergy–severe enough to kill him if he eats the wrong thing. Death, I assume, is a serious matter, and merits being taken seriously. So I’d assume that you’d take measures to flag the child during lunch or snack, and make sure he doesn’t eat the wrong thing. If his dietary restrictions were merely a matter of finicky tastes or even religious dogma, you could afford to slip a bit. But if the restriction is a matter of life and death, you couldn’t. So I would make sure that someone was tasked with giving him a non-dairy meal. Or something like that.

But suppose that you do slip, and feed a severely allergic child a grilled cheese sandwich. The child now shows signs of going into anaphylactic shock. Preliminary question, not meant to be rhetorical: do you know what anaphylaxis is? Continue reading

“Permission to Innovate”: A response to Michael Munger

Here’s a comment I wrote in response to an article by Michael Munger, “Permissionless innovation: the fuzzy idea that rules our lives” (Learn Liberty, Sept. 19, 2017). The quoted passage at the beginning is drawn from Munger’s article, but I’d suggest reading the whole article first to get the context. (I’ve slightly edited one phrase in the version below without changing the meaning.)

There are two kinds of obstacles to permissionless innovation: requiring permission from regulators and requiring permission from competitors.

How about requiring permission from your boss, or the administrative hierarchy above you in your organization? That’s not what’s usually meant by the word “regulator,” but even apart from cases where admin functions as a proxy for external regulators, a boss is the most obvious and proximate source of regulation and of the requirement to get permission to innovate. Continue reading

The Balfour Declaration: 100+ Years of Ethno-Nationalist Apologetics

Some food for thought, in “commemoration” of the Balfour Declaration, drafted 31 October 1917, adopted by the British Government 2 November 1917.

(1) Lord Arthur Balfour, speech to Parliament on the need for the British to retain control of Egypt (1910)

First of all, look at the facts of the case. Western nations as soon as they emerge into history show the beginnings of those capacities for self-government…having merits of their own…You may look through the whole history of the Orientals in what is called, broadly speaking, the East, and you never find traces of self-government. All their great centuries–and they have been great–have been passed under absolute government. All their great contributions to civilisation–and they have been great–have been made under that form of government. Conquerer has succeeded conqueror; one domination has followed another; but never in all of the revolutions of fate and fortune have you seen one of those nations of its own motion establish what we, from a Western point of view, call self-government. (Quoted in Edward Said, Orientalism, p. 33)

(2) Balfour Declaration, Zionist Draft (July 1917)

  1. His Majesty’s Government accepts the principle that Palestine should be reconstituted as the national home of the Jewish people.

  2. His Majesty’s Government will use its best endeavours to secure the achievement of this object and will discuss the necessary methods and means with the Zionist Organisation.

(3) Balfour Declaration, Final Draft, (finalized 31 October 1917, adopted 2 November 1917)

His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country. (Both drafts quoted in Charles D. Smith, Palestine and the Arab-Israeli Conflict: A History with Documents, 8th ed., p. 94)

Continue reading

Happy Halloween 2017

I’m reblogging this post I did in 2014 and 2015, modified after taking a year off in 2016.

Halloween has, for as long as I can remember, been the only holiday I’ve ever been able to take seriously or wholeheartedly to celebrate. As a nominal Muslim, I fast during Ramadan, but Ramadan isn’t really a holiday, and unfortunately, none of the Muslim holidays (the Eids) are seasonal, seasonality being an essential property of a real holiday. In fact, generally speaking, Muslims have trouble figuring out when exactly their holidays are supposed to take place–another liability of being a member of that faith.

Having spent a decade in a Jewish household, I have some affection for some of the Jewish holidays–Yom Kippur and Passover, though not Hannukah or Purim–but always with the mild alienation that accompanies the knowledge that a holiday is not one’s own: it’s hard to be inducted into a holiday tradition in your late 20s, as I was.

I like the general ambience of Christmastime, at least in the NY/NJ Metro Area, but unfortunately, once you take the Christ out of Christmas, you take much of the meaning out of it as well, Christmas without Midnight Mass being an anemic affair, and Midnight Mass without Christ being close to a contradiction in terms. Not being a Christian, I find it hard to put Christ back into Christmas, mostly because he’s not mine to put anywhere in the first place. (Same with Easter.)

Diwali I just don’t get. Continue reading