For those who think and feel
In touch with some reality
Beyond the gilded cage
P.S. Calling Ray Trumbo. Contact me!
For those who think and feel
In touch with some reality
Beyond the gilded cage
P.S. Calling Ray Trumbo. Contact me!
I just spent 30 excruciating minutes watching coverage of the “Iran crisis” on CNN, Fox, and MSNBC. Amazing to see a country mesmerized by irrelevant distractions:
Without venturing an answer, let me just pose this question: what psychological mechanism explains why a country facing a single fundamental issue would work so hard to avoid it, but spend so much effort to address so many others? The fundamental issue is straightforward. The Iranian missile attack on American bases was a signal that Iran can hit us, that we have no effective defenses against even the most benign attack they can muster, and that they are about to begin a proxy war against us, via Hezbollah and its allies, to force us out of “the region.” Continue reading
And who is the enemy? The enemy is the self-appointed, unaccountable cultural commissar who enforces ersatz patriotism through arbitrary terminations of the easiest people to fire, as in this case at Babson College (ht: Robert Platt).
A Babson College adjunct professor was fired after making a joke on his Facebook account about Iran bombing American cultural sites.
“In retaliation, Ayatollah Khomeini should tweet a list of 52 sites of beloved American cultural heritage that he would bomb,” wrote Asheen Phansey, the Massachusetts college’s director of sustainability.
“Mall of America?… Kardashian residence?” he suggested. …
Babson released a statement announcing Phansey’s termination.
“Babson College conducted a prompt and thorough investigation related to a post shared on a staff member’s personal Facebook page that does not represent the values and culture of the college,” the school said, according to CBS Boston.
“Based on the results of the investigation, the staff member is no longer a Babson College employee,” it said. “As we have previously stated, Babson College condemns any type of threatening words and/or actions condoning violence and/or hate.”
“Babson College condemns any type of threatening words and/or actions condoning violence and/or hate.” Could we get any stupider? Phansey made a joke. A joke is not a threat, and doesn’t condone violence. There’s nothing hateful about this one, either. I actually find it kind of amusing. My first reaction to the story: too bad he didn’t include Babson’s administrative offices in the bargain. (For the humor-impaired: that, too, is a joke.) Continue reading
The conventional wisdom has it that “for now,” the war with Iran is over. According to this supposed wisdom, Iran followed up our assassination of Suleimani with a lot of rhetorical bluster but an oddly anti-climactic and hapless missile strike on US bases in Iraq. The strike caused no casualties, and did no “serious” damage. Meanwhile, Trump, in his magnanimity, seems not to want to “escalate.” And so, war has been averted, and we can all emit a collective sigh of relief over everything’s having ended so well. I don’t claim to be an expert on military affairs, but to state my verdict on the conventional wisdom in a word: bullshit. The war isn’t over. It’s just begun. Continue reading
This Op-Ed is a worthy antidote to the hubris, amnesia, hypocrisy, and brutality being offered up to rationalize war on Iran. Kudos to Geraldine Brooks for having written it, and to The New York Times for publishing it. To quote Motörhead:
Blood on all our hands, we cannot hope to wash them clean
History is mystery; do you know what it means?
Well, you do now.
OK, call me a sucker, but with sweet talk like this tweet below, I’ve decided to reconcile with Tulsi Gabbard after a mere three weeks’ estrangement from her. I haven’t changed my mind on her impeachment vote, but I’ve recently discovered the wonders of that strange and paradoxical virtue, “forgiveness.” As I’ve learned from a pioneering work of Biblical exegesis in a recent issue of Women’s Day,* forgiveness isn’t just kindness to others, but kindness to ourselves. And if kindness to oneself isn’t the essence of virtue, I don’t know (and don’t want to know) what is. Continue reading
Donald Trump has famously and idiotically tried to assuage fears of a war with Iran with the assertion that he had Qasem Suleimani killed not to start a war but to prevent one. Putting aside the ad hoc quality of his reliance on the distinction between the intended and the foreseen, this happens to be a classic case of its total irrelevance: it doesn’t much matter in this context whether Trump intended to start a war, or merely foresaw that he might start one, or just recklessly took his action without thinking too hard about what he was doing. Yes, there’s a distinction to be drawn between a war brought about by intention and a war brought about through extreme recklessness. But it’s a distinction without a difference in a case where the action leading to war initiates force and violates any plausible conception of prudential rationality to boot. It doesn’t help that the rationalization for it comes from a pathological liar. Continue reading
Way back in July, I announced a “forthcoming” discussion here on a bunch of papers that had just been presented at the 36th annual conference of the North American Society for Social Philosophy in San Francisco. Unlike about half of the promises I make at PoT, it looks like I will deliver on this one, so “forthcoming” means “imminent.” Yes, my track record here is about as bad as the Trump Administration’s, but trust me: I have reliable intelligence that all of this is really about to happen.
The first of the two papers will be Jesse Spafford’s “Initial Appropriation and Duty-Creation,” accepted for publication (and yes, imminently about to be published) in the Journal of Ethics and Social Philosophy. It’s a response to Bas Van der Vossen’s “Imposing Duties and Initial Appropriation,” Journal of Political Philosophy 23 (2015): 64-85, so you might want to take a look at that beforehand. Continue reading
An excellent (and for me, live) question on Facebook care of Mark LeVine, Professor of Modern Middle Eastern History at UC Irvine:
So, fellow academics — The new quarter/semester starts, you get an active duty or reserve service member in your class who might be deployed because of this nightmare Trump is so gleefully creating for us. Do you reach out to her/him and advise/urge/suggest that s/he refuse to deploy for anything related to a war with Iran, explaining that such a war would be a crime against humanity? Or do you wait for them to come to you if they so choose?
The moral blackmail regarding Iran has begun, and often enough, it sounds like this:
If you had certain intelligence of an imminent threat on American lives, would you or would you not use military force to stop the person responsible for it?
If you say that you wouldn’t, you sound like a callous traitor, willing to sacrifice American lives to the Iranian regime. If you say you would (or even “I would under these circumstances”), you’re effectively ratifying the Trump Administration’s decision to kill Qasem Suleimani, and by implication ratifying-in-advance whatever decision it ends up making about war. And that’s the whole game. Continue reading